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A^S. DYCKMAN,. 




pu:blishp:d by the author 

SOUTH HAVEN, MICH, 

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COPYRIGHT. 1891. 
BY A S. DYCKMAN. 
All Rights Reserved. 



MESSENGER PRINT, 

SOUTH HAVEN. MICH. 



laiglit oi Liile so s^Eieetly \)earcimg, 
Stiine, sYiine on me ■\ 

■BOHRH. 



PRE FACE r 



If the artist's ideal. The SouTs Awakening, as- 
shown in the frontispiece, shall be in whatever degree 
realized in the reader, it will justify the labor, and 
fulfill the ambition of the author in this production. 

The labor, or rather diversion from the cares of a 
life of business, found instant compensation in the 
ennobling world of sacred literature, making joyftil 
many years of life. 

There are certain creditors, with whom I hope to 
square accounte by a simple acknowledgment of obli- 
gation, paradoxical as this may be. These are my crit- 



ics, by aid of whose valuable strictures I have been able 
to reach whatever degree of excellence may appear. I 
refer to them by permission : 

REV. FRANK M. BRISTOL, D. D,, of Trinity M. E. Church, Chicago. 

PROP\ HUGH M. SCOTT, D. D., Congf'l Theoloscical Sem'y, Chicago. 

REV. M. A. BULLOCK, of Cong'l Church, Iowa City, Iowa. 

MR. JOSEPH LANNIN, South Haren, Mich, 

REV. A. T. FERGUSON, of M. E. Church, Whitehall, Mich. 

REV. E. M. STEPHENSON, of Baptist Church. South Haven, Mich. 

REV.W. 8. BUGBEY, of Cong'l Church, South Haven, Mich. 

REV E. F. VOORHIES, of Baptist Church, Howell, Mich. 

REV. W. H. SKENTELBERY, of Cong'l Church, Dundee, Mich. 

PROP. T. C. GREEN, of South Haven, formerly of Baptist College, 
Kalamazoo, Mich. 

Last but not 1 ast, my lifelong friend, JAMES H. BATES, of Brooklyn, 
N. Y. 

If I Jcnew the lowliest of OocTs poor, to that one 
should the hooJc be dedicated. 

The Author. 



A©T 1. 



Scene 1st — hi the Wildemess of Juclea.—The Bap- 
tist seated at the door of his cave, overlooking the 
Dead Sea. 

JOHN, 

A proper close 
To such a light-infolded day! 
The shadows viewless steal away 

From caves below. 

Their veils disclose, 
As fails the Sun's effulgency, 
A pictured heavens beneath the sea, 

Whose sullen flow 
Now sleeps in soft tranquility. 

Ah, surely here, 
My troublous thoughts may find surcease; 
So, lapsing into Nature's peace, 

I'll rest in mere 
Abandonment. The eastern shore. 

In dusk less clear. 
Grows into favor more and more; 
And semblance of an heavenly bourn, 



4 JOHN S PRKPARATION. 

Between the high 

And nether sk}^. 
Let me forget the hearts that mourn, 
And Israel of her glorj^ shorn; 
Forget the fears of death and hell; 
Forget ni}^ own, lone wretchedness: 
And, so, in such negation dwell, 
Confessing God's all-power to bless. 

But, lo! 
Vv^hat cloud, with charms aglow 
Of blushing rose and fairest snow. 
That stoops in air like Angel wings: 
Whence music, blissful Wonder, springs! 

ANGEL VOICES. 

Our skyey tent, 
On lyings of light, 
Was sternly bent 
In hither flight. 
And now at rest. 
In airy poise, 
The Lord's behest 
Impels the voice: 
What though the Earth 
3e dark with sin, 
Neiv Spirit birth 
Will soon be^in: 



JOHN'S PRKPARATiON. 

The Day, the Seers 
Long since foretold, 
The tireless years 
Shall soon unfold: 
Then let the strain 
Awake the land; 
Messias' reign 
Declare at hand; 
On every gale. 
The message fly; 
Till every vale 
And hill reply; 
God's Active Word 
His Love pro da im ; 
Till hearts are stirred 
To wild acclaim! 

JOHN. 

Ne'er fell on ear of mine, 
Such harmony divine! 
O Airy Songsters, still prolong 
This cadence of immortal song! 

{Jesus appears ) 
But who is this 
To mar our bliss? 
Some simple youth 
His v/ay doth miss: 



6 JOHN'S PRKPARATION. 

A look of truth — 
No sense of ruth — 
Untimely guest! 

{Recognizes Jesus.) 
Ah, welcome here, 
To place most drear! 
I pray thee, rest. 

JESUS. 

Say not most drear. 
A Royal Host — this rock a throne! 
Lo, courtly grace in deserts lone. 

With souls sincere! 
For these, sweet priests, are consecrate; 
Endowed above high crowns of state! 

JOHN. 

Thy soft reproof 
Thus questions my humility. 
Then we shall fare most royally; 

And our behoof. 
From man, through lonely deserts lead, 
To gates of happiness indeed! 

JESUS. 

My words, quite aptly, you 
Thus warp to your own view. 

Rests not the ban, 

On man as man; 



John's preparation. 

The condemnation rests on sin: 

Man alien grows when wrongs begin. 

The human soul, in Heaven's light, 

Is precious still: 
Our sacred duty is to right 

The human will. 

JOHN. 

Young blood is swift 
To fulminate a higher law; 

The veil to lift. 
And walk where Elders stand in awe. 

Fond youth, beware 

What hights you dare! 
The cause of Zion's sore decline 

Appears to be, 
Men rate our Scriptures less divine, 

And bend the knee 
To idle gods of humankind. 
No more the law hath power to bind. 
Our Priests, in homespun camel's hair, 
Usurp the lion's vacant lair, 
And tax the desert for a feast; 
Pay tribute to the Roman Beast. 

Our Israel's hosts 

From ancient boasts 
Are sadly fallen — cringing slaves. 



8 JOHN'S PREPARATION. 

Whom fear makes venal, vice depraves! 

The Temple is a den of thieves! 

I fear the Lord, Jehovah, grieves, 

As when He drowned the land with rain, 

Or fired the Cities of the Plain. 

I watch, pray, wonder, as I wait, 

What dread damnation sleeps in fate! 

JESUS. 

Thy sombre view 
Foreshadows the approaching light, 
As darkest hour dissolving night. 

Old days, 'tis true, 

Must yield to new. 

In bonds of Law, the child of old; 

> 

Himself the Law, the new behold! 
Great Zion's House shall pass away; 
The Soul's fair Temple ne'er decay, 
Built on the rock of Heaven's decree, 
Foundations deep in mystery: 
Love's flame upon its altar burns. 
Bright gladness blooming in its urns, 
High wisdom blazoned on its walls, 
Rich music echoing: throue'h its halls. 
And so shall earthty glor}^ speed; 
Who buildeth thus, be prince indeed. 
Forsooth, the contrite man may be, 



JOHN'S PREPARATION. 9 

Though poor, the highest in degree; 
And thou, thy dismal ways despite. 
Be precious in the Father's sight: 

For man is more 

Than golden ore, 
Or rarest gems; then wh}^ should we 
Thus waste our lives in ecstasy? 

JOIIM. 

Not mine to scourge nor crucify, 
For these brave hints of heresy. 
But clouds arise. An angry sky? 

Retire with me. 

Tomorrow, 

We may wiser be! 

JESUS. 

If one may borrow 
Wisdom of unstarry night. 
Lead on, and Love shall be our light! 

(They retire in Co tlis cava*) 



Scene 2. — Interior of Cave — Jesh>i and John seated. 

JOHN. 

Here cloistered, thou 
May'st conjure all rebellious thought, 
And bring each sacred thing to naught; 

Such vows mav'st vow, 
As in the telltale light, 
Would be with danger fraught. 
Here is no pen to write, 

No treacherous ear 

Th^^ words to hear; 
Nor teethed tongue to bite. 

JESUS. 

But thou 
Shalt prove the priestly vow. 
The office and the Law, in thee. 
Shall jdeld to that which is to be. 
Th}^ words a local sanction find. 
These shadows so impress the mind; 
For often hath, as Scriptures tell. 
Some prophet fled some Jezebel: 
Fair Truth, a cloistress, in foul den, 

10 



JOHN'S PRKPARATION. 11 

Hath soiled her prophet mantle, then; 

To mountain top straightway hath sprung. 

To hear her new-born praises sung; 

And wield her sightless, lightning-power, 

To quench some evil of the hour: 

An earth-born energ^^, to save. 

May spring from this secluded cave! 

JOHN. 

Wert thou in doctrine straight and stern, 
To call thee Rabbi, I might learn. 

For lack of awe, 
Thou givest love's sweet recompense; 
And raisest some inspired sense 

Above the Law. 
Thine oft discourse, to me, a need 
Hath grown; my heart entreats, proceed! 

JESUS. 

Tlie crying need is of the Time; 
The sickened Time hath need of thee. 
Thou seest its downward tendency, 
Among the shades of hate and crime. 
The gray old methods stand forlorn — 
The worn and battered marks of scorn; 
While ulcerous sin is breeding rife. 
Grim doctors treat with sword and knife; 



12 john''s preparatiox. 

They cannot cut beneath the hearty 
The malady outruns their art. 
The true phj^sician purgeth wells 
Of life, and thence each taint expels^ 
As shall appear, no treatment less 
Can mend a world of wickedness. 

JOHN. 

The World is old, 
And flowing still war's purple tide; 
And man hath sinful grown, by pride, 

A thousand fold. 

Then, who so bold 
As hope, the wicked waste to stay; 
Or stop the deepening decay? 

JESUS, 

This wondrous sweep of earthly years. 
As one brief day, to God appears. 
Time's fullness shall His plan unfold: 
For pride's decay supplies the mold. 
Whence prouder empires vegetate: 
What man doth blindly postulate, 
Thus God o'errules — and fitly so, ^ 
From pains of labor, graces grow. 
And, while in doubtful mood we stand. 
The Kingdom may be near at hand. 



JOHN S PRKP Aiv'ATIOX. 



13 



JOHN. 

Israel in chains, 
The spoil of Mammon, sport of Mars; 
The Promised Land a wreck of wars. 

Where blood}^ stains 

The poor remains 
Do blush to own,^in such dismay, 
What hope of Prince Messias, pra}'-? 

JESUS. 

But ever hope survives within, 
Perennial in the Godl}^ heart; 
Apart from all the world of sin, 
It builds its throne with artless art; 
Divinely, in the human breast. 
Its rootlets in prime essence rest. 
Thron8;h doubtful clouds of smoke and fire, 
Will quenchless Hope to Heaven aspire; 

Messias wait, 

However late! 

JOHN. 

To him we write the Wisest One, 
Were 'All things vain' beneath the Sun. 

JESUS. 

Let us proclaim: The wise are they 
Who Heaven's mandates well obey; 

Each sinful stain 

Denotes the vain. 



14 JOHN^S PRKFARATION. 

JOHN- 

You lightly prize 
Our Hebrew wise. 

JESUS. 

Free wisdom raineth in the showers. 

And spring^eth 'mid the dewy flowers; 

Is not prescribed by learned schools; 

Is not the fief of crowned fools. 

In every land some truths have sprun^^ 

To live and plead in every tongue. 

The everliving sum of these, 

As all confluent streams unite, 

Shall onward bear with stayless might, 

An d blessing boundless as the seasi 

JOHN. 

Messias. all agree, 

An Hebrew prince will be. 

JESUS. 

But he will reign in kinglier state, 
For other lands expectant wait; 
Will find His realm in hearts of men, 
And write decrees with viewless pen. 

JOHN. 

By what array 

Of arms? What day? 

JESUS. 

By conquering Love, the Heaven's grace, 
I feel the day draws near apace: 



John's preparation, 15 

O, trust in God's appointed ways; 
For He, of these unchiseled rocks, 
Hath power palace wails to raise; 
And touch this torch, wliich only mocks 
The darkness, with such trenchant blaze 
Of proper li^ht, 
*Twould quench the sight, 

JOHN. 

And, by what sign, 
May we divine? 

JESUS. 

The Lamb and Dove, 

For pureness — love. 
A keenly tempered spirit flame 
Shall cleave the richly armored shame. 
Instead of senseless verbiage, 
The spirit of the living page 
Shall glorify Immanuel's name! 

JOHfN. 

Some princely Buddha may outvie 
Pretensions to a rank so high. 

JESUS. 

The martyr's crown may show His rank. 
His court be held in dungeons dank; 
The most exalted in His grace, 
The benefactors of the race. 



16 JOHN'S PREPARATION. 

His life shall poor and lowly be, 
Nor envy stoop to His degree; 
He'll point the way with gentleness — 
His name shall all the world confess. 

JOHN. 

Dear kinsman, I do half believe 
This Golden Phantasy 3^0 u weave. 
But, lo, our torch will soon expire; 
The hour is late, let us retire. 

JESUS. 

Xessias' light will burn for aye, 
Increasing unto perfect day; 
And He will give you conscious rest, 
And sweet employ, among the blest! 
(Thoy retire to sleep.) 



ScEKE 3.—Tv the mnunlains of Moab—7iear where the 
ark and sacred ve.^seU were co7iceated hy Jeremiah, 
m a cave, hnoii^n only to God and the Angels — un- 
til Messias should come. Mm, the Baptist, view- 
ing the sceiw, 

JOHN. 

Beneath this gray old wing of rock, 

Full safety from the storm I find. 

This shelter Nature deigns to grant, 

Against the elemental shock; 

The furies on the reinless wind, 

And floods from frownful heavens aslan\ 

This mountain roof, 

To my behoof, 
Is more than temple world renowned, 
Inlaid with gold and turret crowned. 
Above this cliffside balcony, 
The mountains rise in majesty; 

Swift wings of air 

Stern orders bear, 
From cloud embattled hight to hight; 
And bend their wild, resistless flight, 
Adown the storm beleaguered banks, 



17 



18 JOHN'S PREPARATION. 

Along the cedars' plumed ranks; 

While lightning flash 

And thunder crash 

A sense iuvSpire 

Of vengeful ire! 
Or is this but a mimic fray? 
Wild forces holding gala day? 

A lightning stroke 
Pierces the mountain to its heart; 

A gnarled oak, 
With time-knit fibres, rends apart, 

And madly flings, 

In feathered strings. 
Far down the cliff! Is Nature, then, 
Relentless as the hearts of men? 
To hearts of men, my cousin's plea 
Hath won a kindlier faith in me. 
And lo: the clouds afar in flight; 
The spray of trees in pearls of light; 
The rocks bedight with roseate sheen; 
The valley rich in velvet green! 
Fresh fragrance of the heaven's breath 
My inmost being witnesseth. 

This glow intense 

Is more than sense! 
What spirit force be3^ond control, 



John's preparation. 19 

From this glad presence, lifts my soul; 
And springs upon my ravished sight 
This vision so unearthly bright? 
It rests upon foundation deep, [sleep; 

Like star-gem'd wave when tempests 
Its cloud-^wreathed columns prop the sk}^, 
With sunbright capitals on high; 
A veil-like, half translucent screen 
Of prismic lig'lits involves the scene; 
Whereon, in fresco deep and dim, 
Are endless groups of Seraphim. 
Lo, ranged in circles, plumed with fire, 
And bearing harps, an Angel Choir! 
Amidst, a graceful figure stands, [hands; 
With downcast eyes and snow-white 
Illustrious stars His brow enwreath; 
A robe of beauty flows beneath; 
The hair in matchless waves descends; 
The piteous look some ill portends — 
But hear! 
What music strikes mine ear: 



20 JOHN'S PREPARATION. 

ARCHANGELS SING. 

ImmanneT's name, all names above^ 
WiLli harp and voice we sing; 

The solace of His sacred love, 
To human hearts we bringv 

It is the fullness of the time; 

All hail the promised day! 
Glad tidings are to every clime; 

0^ then, prepare the way! 

It glistens at the door of hope. 

The penitential tear; 
And, so, the pearly gates shall opo. 

To every soul sincere. 

The spotless Lamb of God behold. 
Beloved beyond compare; 

The firstling of the Heavenly fold. 
Who stoopcth sin to bear! 

In depth of lowliness, shall He 

So truly condescend, 
The man of low estate shall be 

Regarded as His friend. 

Yet King of Kings shall He be crowned; 
The Lord compassionate; 
• The line of truth shall mark the bound. 

The circle of His state. 

Sing, Love descended from on high. 

In music to this strand; 
Let all the people hear the cry: 

*The Kingdom is at hand!' 



John's preparation. 21 

JOHN. 

O, Abratn's God, give unto me 
The clear prophetic eye to see, 

And purpose still 

To do thy wilL 
If this an evil vision be, 
To lure me from thy statute ways, 

And from my vow, 

I ask that Thou, 
Before mine eager eyes, emblaze 

Some token now. — 
O, sight ineffable! O, light 

That dazzles not! 
O, Prince, vouchsafe thy glory bright, 

All else forgot! 
A look like Jesus — can it be 
A true and proper sign to me? 

Or, trick of art, 
To touch with tender quality 

My human heart? 

But, lo, in air. 

What letters glare: 
'I am the Light! I am the way!' 
Lord Chrisit, Th}^ servant will obey! 
{John falls overcome with the sight.) 



A©T IL 



Scene 1. — A room in the Temple at Jeru^nlem, Ga- 
maliel seated. Enter Saul, of Taraua, who ap- 
proaches Gamaliel reverently. 

SAUL. 

>Iy joy, Rabboni, at the best, 
Mine act to follow thy behest! 

GAMALIEL. 

It seems as plain as truth is true, 
None better than his best can do. 
'Tis hoped thoult prove me nothing less 
Thy mission to the wilderness. 

SAUL. 

But thou I fear, or less or more, 
The strange recital wilt deplore. 

GAMALIEL. 

Yet would I have thee truly say. 
Let fall what bitterness there may: 
For Truth her own will justify, 
While Justice hunts the cunning lie. 

SAUL. 

As what I tell is sternly true. 
So false is that of which I tell: 

Tf tr^ith the false cannot imbue, 



John's ministry. 25 

Nor paint with any darker hue, 
I'll justly prove the false as well. 

GAMALIEL. 

This hermit priest? His heresy? 
What gospel new proclaimeth he? 

SAUL. 

Thou sayest: for he doth proclaim, 
In bitter, biting words of scorn, 
The Law a worthless thing, outworn 
Devoted to Gehenna tlame; 
'Words of the Scribes' enseared and brown^ 
Like stubble, to be trampled down; 
Time-honored customs cast aside: 
This madman scoffs at Zion's pride i 

GAMALIEL. 

To his wild words, I greatly fear 
Thou gavest over earnest ear; 
Didst too great estimation lay 
On this polemical display. 

J.JAUL. 

He doth o'ersYfeep 
All technic rules and .studied forms, 
Like wild, resistless breath of storms; 

Or torrent deep 

And wide and swift! 
Like rushes on the river side, 



26 John's ministry. 

Men bow and kiss tlie whirling tide; 

Or set adrift 
Their feather boats, and madly glide! 

GAMALIEL. 

A wady's foaming overflow 

Is quickly spent, as thou shouldst know. 

SAUL. 

Good Master, may I still protest: 
This man reveals a strange unrest, 
As if the World were sunk in night, 
With none but him to herald light! 
A terror in his gleaming eyes, 
*The Kingdom is at hand!,' he cries, 

'Repent, repent!' 

With souls intent, 
The gaping crowd seem witched to learn: 
In this procedure, I discern 
Undoubted proof of demonism, 
Which calls for instant exorcism! 

GAMALIEL. 

If this a raging madman be, 
Do thou with moderation act. 
And keep thy reason all compact; 
Thyself more sober prove than he, 

(Enter a scribe.) 
We"!come — we bid thee welcome, friend — 
On thy good words will we attend. 



John's ministry. 27 

SCRIBE. 

But gentle words become not ire — 
I bring you bitter words of fire: 
'Tis not enough, the Roman trade, 
So cruelly, takes tithes for chains; 
'Tis not enough, that Caesar reigns — - 
Our Coronals in dust are laid; 
'Tis not enough, we bend the knee, 
And bow before viceroyalty; 
'Tis not enough, we note our time. 
Our sore constrained footsteps move 
To honor the Olympian Jove; 
Our lips fulfill the servile rhyme: 
But O, God's Own forsake His way, 
By wind of doctrine blown astray! 

GAMALIEL. 

Quite happily, this speech of thine, 
With our discourse, falls just in line. 
What measure hath this discontent? 
On what new mischief are they bent? 

SCRIBE. 

What know not they. 
Who blindly lead this devil's dance' 
Nor care what sorrowful mischance 

May end the fray. 
But chiefly one, of fair address, 



28 John's ministry. 

With flowing beard and unishorn hair, 
And leather-girdled, homespnn cloak, 
A hope of all-world blessedness, — 
A charge divine — affects to bear: 
Of little fire a wondrous smoke! 

GAMALIEL. 

Will fireflies set the World ablaze? 

That he, a Jew, 

This broader view 
Should entertain, may well amaze. 

SCRIBE. 

This John, for life a Nazarite, 

Of priestly line. 

Should so combine 
Reflection of his own despite. 

GAMALIEL. 

This close confine shall bound his race, 
Brief ripple on the World's broad iace, — 
If martyrdom add not its grace. 

SCRIBE. 

Thy sayings make 
Philosophy of Heaven's will — 
Thy wayward Grandsire teaching still: 

His joy to break 
Our schools in twain — It drive?^ me wild 
To see our iearanig tiius deiiiedl 



JOHN'S MINISTRY. 29 

GAMALIEL. 

And yet I only pity thee, 
For even this despite to me! 

SCPJBE 

O, pity Zion's fallen state, 

Devoutly mourn o'er Zion's fate! 

In ceaseless weeping drown thine eyes, 

And let Jehovah hear thy cries! 

GAMALIE-L. 

Thou soundest glibl}^ that Great Name; 

Which doth somewhat impeach thy claim 

To high observance of the Law: 

That sacred name, thou knowest well. 

What consecrated lips may tell, 

And where and when, and with what awe. 

SCRIBE. 

Thy sharp reproof I'm pleased to bear; 

'Tis better than thine archly fair 

Impeachment of Judea's Church, 

And rules which brave Shammai stood for: 

Please note, that, in this dismal lurch 

Of deadly theocratic war, 

I pray to hold so stern a grip, 

I may these half-apostates trip! 

GAMALIEL. 

Not thou, nor all thy 2:ealot host 
Conjoined, can reali2;e thy boast 



30 JOHN'S MINISTRY. 

The pregnant World is big with years; 
And novel issues do present, 
Will override thy fierce dissent, 
In disregard of taunts and jeers. 

(A harp is heard in an adjoining apartment.) 

But dost thou hear? 

Hath Israel cheer? 

VOICE STN'GS. 

Their "harps on the willows hung noiseless, 

111 far Babylonian plain; 
And Zion's sweet singers were voiceless. 

In passion of grief and disdain. 

Their hearts, as the willows, were drooping 
Beside the still waters of woe; 

In bitter captivity stooping. 

By floods of unmurmuring flow. 

Their harps caught the magic of sadness 
Too deep for the wavelets of sound; 

Their hearts, to the tension of mndness. 
In silence of sorrowing bound. 

SCRIBE. 

This sad, sad cheer 
I weep to hear! 

GAMALIEL. 

Were grief the greatest virtue known, 
And malice more than love; 



John's ministry. 31 

Man, losing trust in God above, 

Might hate and curse and moan. 
{Exit Scribe.) 
Thou Saul, come presently to me; 
I have another charge for thee. 

(Exit Saul.) 
These zealots' murderous intent 
111 plan some measures to prevent. 




John's ministky. 33 

If God make glad, th}^ spirit fair 
Can ne'er be sad, whate'er thou bear; 

Still, youthful grace 

Shall clothe thy face, 
And bloom amid thy silver hair. 

ELIZABETH. 

There glows in th}^ fair compliment 
A mother love: I'll be content 
With Heaven's will, to mine and me, 
However dark the sequel be; 
And haply I may learn of thee 
To meet sore importunity. 

MARY. 

Y/ith impious zeal, they hunt thee here; 
ho, as I speak one doth appear! 

{Enter Job.) 
Good Father, Job, you curse and bless, 

Doubly surprise 

Our hearts and eyes. 
Canst thou this simple riddle guess? 

JOB. 

Methinks it can be nothing other 
Than, I do come and not another. 

MARY, 

I think thou canst not so descry, 
But by a prophet's inward eye. 



34 John's ministry. 



JOB. 



Wouldst yoke thy friend, in artful phrase^ 
With would-be prophets of these days? 

MARY. 

O yes, with one, 
The prophet John, 

JOB. 

One nearer thee I count the best, 

Whom Simeon in the Temple blest. 

Said he: 'This Babe of Bethlehem, 

Our Zion's hope, from this frail guise. 

To priestly office shall arise; 

And wear a royal diadem. 

Upon the field that blissful night. 

Stood thou and I, 
Entranced with the vision bright 

Amid the sk^r; 

The voices, heard 
Down-flowing from the cloud of lights 

My bosom stirred 
With sense of duties born to me: 
This charge m}^ Age bequeaths to thee/ 

MARY. 

He grandl}^ stood: 
These solemn words revive the past. 
Remembered hours too bright to last! 

His accents wooed, 



JOHN'S MINISTRY. 35 

Divinely wooed, tny heart to him; 
With overjoy mine eyes grew dim: 
He touched the skies — I fancied so — 
The Grand Old Prophet, crowned with 

snow3 

-JOB. 

His gentle spirit rose supreme 
Above the sensuous world, and drew 
From deeps beyond the vaulted blue, 
Of thoughts as pure as Seraph's dream. 
His forceful bidding unto me, 
Was as the Voice of Deity. 

MARY. 

That thou didst well the teacher's part, 
We give the witness of our heart, 

Religiously 

Commending thee. 
Good Father, Job, a songful seer, 
A precious friend, is with us here, 

Young Huldah fair: 

Her numbers bear 
The sweetest burden mortals know. 
Melodious life appears to flow. 
And breathe in her enchanted voice — 
All human hearts that hear, rejoice! 



36 John's ministry. 

JOB, 

If any added grace she bring 
To Huldah's name, in skyward wing. 
The strain triumphantly should rise. 
To meet Angelical replies 1 

MARY. 

Thou soon shalt hear — 
Just lower than the Angels thou — 
By thy good leave, 111 hasten now. 

For she is near: 
Like singing bird she flutters forth, 
When morning gems the dewy Earth. 

{Exit) 

ELIZABETH. 

Dear Mary is a child again, 

So gaily tripping through the gien, 

JOB. 

'Mong women, happiest of all, 
Whatever grief her may beiaii! 

ELIZABETH. 

May Israel's God forefend all ill; 
Securely keep our dear one still: 
But lo, what radiant joy she brings! 
In every footstep blessing springs. 
{Enter Mary and huldah.) 

The sunbeams, Huldah, grace thy he: :1^ 
And touch t\ij virgin cheeks with r^d. 



John's ministry. 37 

WAEY. 

Enkindled in her heart, love's fire 
To outward favor doth aspire. 

JOB. 

Religion, in this maiden's breast, 

Is by these outward blooms confessed. 

MARY. 

Now compliments are over. Dear, 
We wait tliy Shepherd Song to hear. 

HULDAH. 

Then will my worthy friends, I trow. 
On worthier theme their wits bestow. 

HULDA, WITH HARP. 

'Vhe Shepherds sou.sfht the Cave 

The Infji'nt t^lielter gn^v; 

And held memorial rites. 

When eame the Night of niglits: 

'Twas oil the twelfth of these— 

For numbers have their charm; 

And cycles ebb and flow 

111 mystical degre<'s; 

And sway with tides of harm 

Or blessing, to and fro — 

They sought the Cave once more, 

These simple shepherd folk, 

God's mercy to invoke, 

And tell the Wonder o'er. 

The Cavern's mouth before, 

An altar fire was built; 



38 JOHN'S MINISTRY. 

But, in the sacrifice, 
No sinless blood was spilt. 
Nor incense did arise 
From censers chased and gilts 
But souls were lowly bowed; 
And high and pure intents. 
Above all self or sense. 
Were tenderly avowed. 
There, in the spirit, they 
The Wondrous Child adored; 
And pondered of the day 
His Kingdom might be toward: 
Then, as the altar blaze 
Eevealed each devotee 
With true attendant gaze, 
One sang Nativity: 

"Now let the songful spirit tell 
What David's City once l^'fcll. 

By prophets h'lig foretold, 
Wb<Mi darkness fell -on ambient rocks, 
And. from the hills, our many flocks 

Were gathered to the fold. 

Beside the blazing sentry light. 

As wont, we watched that starry night. 

And sang of olden days: 
How Israel's kings and prophets then. 
Were Ood's anointed chiefs of men. 

And proved His righteous ways. 

To men imbued with spirit-wine. 
Who kept their trust in hand diidiiQ^ 



JOHN'S MINISTRY. 39 

Majestic sway was given; 
How God removed the skyward bar, 
And drew Elijah's fiery car 

Unto the Courts of Heaven! 

Ah see, from star to star, what lines 
Of lambent light, like living sines 

Of glory, flash on high! 
The stars appear their spheres to leave. 
Alert some myotic charm to weave; 

Swift fire- bolts downward fly: 

Delightful fragrance fills the air; 

The face of Night grows wondrous fair; 

Behold! a cloud appears; 
In awful majesty descends; 
And now just o'er our vale depends: 

f>ur wonder quells our fears; 
The mystery that lights the dale, 
O'er&preads the Heavens as a veil; 

While silence all profound, 
Like hush of expectation, falls: 
A breathless pause the he:irt appalls, 

In sheer amazement bound! 

Lo, from the Cloud, an Aiv^'el fair 
Outbursts, and stoops in middle air! 

There, poised with wondrous grace, 
The hair down-flows like silken light — 
The eyes with sweet compassion bright. 

Love radiant from the face! 
Kow. ho a speech ful motion makes, 
A Godlike mien his presence takes, 



40 



JOHN S MINISTRY. 

Emitting gleams of ])o\ver: 
Unto his look the soul is chained. 
And every listening organ strained 

To this supremest hour: 

*Fear not: for, behold, 

I bring you glad tidings 

Of great joy, 

Which shall be to all people: 

For unto you is born this day, ^ 

In the City of David, a Savior, 

Which is Christ the Lord! 

And this shall be a sign unto you; 

Ye shall find the BMbe, 

Wrapped in swaddling clothes. 

Lying in a manger.' 

0, now, behold the Heavenly throng! 
And hear the Archangelic song! 
The choral round that charms the ear, 
And thrills with transport hearts that hear: 

*Glory to God m the highest, 
And on Earth peace. 
Good will toward men!' 

The fair Archangel waves his hand; 

The Heavenly Host obedien.t stand, 

All moveless in thestoopi::g skies, 

With pleading hands and earth-bent eyes, 

One moment as in silent prayer; 

God's benediction fills the air: 

Then, waving sweet good will to men, 



JOHN S MINISTRY. ^^ 

They mount their Chariot Cloud again; 
They pass once more the mystic bars. 
And soon are lost among the stars. 

{All bow toward the rising sun.) 

JOB. 

O, Father, it was surely Thou! 

Thou didst vouchsafe 

One lowly cave 
To consecrate, one Child endow 
With Thy own Love and Sinlessness; 

And place His birth 

'Mong poor of Earth. 
O, were Thy condescension less, 
Thou wert not, then. All-father, God; 
And titled crime might walk abroad, 

The World mi.o-ht chain 

CD 

To lust of gain! 
This 'Wonderful,' this 'Prince of Peace,^ 
Let Him our Israel's bonds release: 
rhen all mankind shall learn Th^^ law, 
And wicked princes stand in awe! 
Thou didst the Shepherds lead that night- 
Lead tts to know Thy will aright; 

And unto Thee, % 

All praise shall be! .:) 

(All arise.) 



42 John's ministry. 

MARY. 

These morning beams 

Prophetic g-leams 
Appear to be: I ponder still, 
And question of the Father's will. 
Dear friend, awhile, pray rest you here; 
Partake our frugal morning cheer: 
There's something, overfraught with care, 
I'd have thee help my heart to bearl 

(They retire into the house, 

HULDAH. 

Didst mark? In Mary's eyes. 
Unwonted sadness liesl 

ELIZABETH. 

I Ve seen, when envious west wind drew 
Veil-clouds, across the Heaven's blue! 

HULDAH. 

But clouds bring fructifying rain. 

ELIZABETH. 

Sweet blessing springs from mortal pain! 

{^They follow together into the house,) 



Scene 3 — By the Jordan. Saul and Matthew, seated 
on a lank overlooking the assembled multitude, t^ait- 
ing the arrival of John the Baptist. 

SAUL. 

This eager, waiting throng, at least, 
The motly million typifies; 
Ah, how the cleanly spirit flies 
This many-mannered, common beast! 

MATTHEW, 

The World, the darkling World, expressed 
In microcosm of hopeful eyes. 
Whose Prince Expectant soon shall rise, 
In whom 'twill be divinely blest. 

SAUL. I 

Fair Princedom, to a World distraught! 
What brain engendered such a thought? 

MATTHEW. 

The prophets' word I need not tell 
The pupil of Gamaliel: 
That I conceive this John to be 
Messias' herald-prophet — well^ 
There's something so impresses me. 

SAUL.. 

Impressions should be ruled by law: 
In sacred laws did God premise 



43 



44 John's "^^vtstry. 

What man shall find most truly T^rise; 
The soul must inspiration draw 
From Holy Writ, where truths begin: 
All, else, a wilderness of sin. 

MATTHEW. 

Yet all the priestly rites seem vain; 

The iron rule but vengeance brings; 

The true devoir through conscience 

[springs: 

May not the soul, which sins distain, 

A passion penitential feel? 

May not the prophet so reveal? 

SAUL. 

The Heaven-illumined prophecies 
Were wisely closed in Malachi — 
The message of our God Most High 
All given, to this world of His: 
His Sovereign Will is full revealed; 
His changeless Laws recorded, sealed; 
Their execution God refers 
To His anointed ministers. 

MATTHEW. 

And yet the World, from ill to ill, 
Appears to grovi more evil still; 
The more they wash and purify, 
Their sins assume a deeper dye, 



JOHN'S MINISTRY. 4S> 

For all the blood}^ sacrifice, 

And incense mounting to the skies! 

God's Statutes on tradition's rack 

Are stretched, the spirit dies: 

The robber rides devotion's back! 

O for some free deliverance, 

From such dark toils of circumstance! 

SAUL. 

So, disobedience aye reflects 

Up©n the law its own defects! 

When — if this John hath grace to say — 

Will his Messias come this way? 

MATTHEW. 

But yester morn, 
There came from Nazareth a Jew: 
As near the Jordan side he drew. 

The favors born 
Of princely blood he seemed to bear. 
Gave warrant to the wealth of hair, 
Like silken veil, on shoulders prone; 
Strange meekness in his visage shone; 
A peasant robed in royal grace — 
A grace conditions may not hide — 
He looked the soul of love-chained pride, 
A subtile power that filled the place; 
And, as down Jordan banks he stept, 



46 John's ^-tnistry. 

Well did the Sun the pathway greet, 
'Neath sandals of his rhythmic feet; 
While conscious peace the waters kept. 
The Baptist John, in sheer amaze, 
Forbade him, less with word than gaze: 
*Why comest thou to me? 
For I have need to be 
Baptised of thee?* 
The gracious One inclined his head, 
In sweet authority, and said: 
*Yet suffer it to be!' 
And so, by his command, 'twas done, 
For John Baptzied this gentle one. 
He rose above the gurgling flood. 
As stirred to some diviner mood; 
The water sparkling on his brow, 
He murmured some celestial vow; 

His lips "were moved in prayer, 

Strange glory filled the air; 

His face, as forth he came, 
V Outshone with spirit flame; 

While John's prophetic eyes 

Were bent toward the skies: 
/ For lo, the Heavens opened; 

The Spirit, as a dove, descended, 

Lri^hting upon him; 



John's ministry. 47 

A voice from Heaven said: 
' This is my beloved son: 
In whom I am well pleased!' 
With downcast vision, straightway then 
He left the gaping throng of men. 

SAUL. 

A strange display! 
His name I pray? 

MATTHEW. 

'Tis Jesus, Joseph's son, 

Whom John calls Christ, 
The New High Priest, 
The Lamb, the Chosen One. 

SAUL. 

Grim magic may 
Messias play: 
But need will be of martial men 
To sei2;e 
Again 
The sceptre of the Maccabees! 

MATTHEW. 

Yet God hath power: As He hath willed. 
His prophets' word shall be fulfilled. 

SAUL, 

He suits the proper means to ends: 
With swords, from hostile swords defends. 



48 j-ohn's ]yiiNisTK\. 

MATTHEW. 

But God prescribes the Law itself; 
He worketh deeper than our delf; 
Commands the source whence greatness 

[springs; 
His lowliest may be King of Kingsl 
(Enter John the Baptist.) 

SAUL. 

Begins this false fantastic show: 
Magician Chief appears below. 

MATTHEW. 

The Man of God, 'tis he indeed! 
To his discourse I pray take heed! 

[John, stand '< 11 q on a slight eminence, teg ins preaching, 
Saul and Matthew listen.^ 



A©T 



ScEiSTE 1. — Tlie pleasures oi sense. First Temptation. 
A secluded valley in the Leianoii Mouiilains, amid 
iioivery woodland. Jesus seated on the trunk of 
a fallen palm, near a hrooh, in deep meditatio7i. 

(Various nymphs appear.) 

DRYADES. 

T© rest under sheltering roses, 

To breathe of the odorous air, 
To listen what Nature proposes. 

Will cure all the wound ings of care. 
0, sit by the free blooming flowers, 

In leaf -mellowed deeps of the light! 
Lost Paradise lingers in bowers 

Sequestered from sensual sight. 

JESUS. 

Sweet voices still I hear. 
On mine entranced ear, 
In mellow, wave-like cadency 

They break; 
And, sucli mysterious ecstasy 

Awake, 
I feel infolding power, thence, 
Intoxicate mine every sense! 

51 



52 THK TEMPTATION. 

NAIADES. 

Salvation is voiced in the waters, 

As circling they dance on their way; 
The lilies, their purified daughters. 

So beautiful, woo them to stay. 
This crystalline vintage of Heaven 

AVe dip with our goblets of pearl. 
And fling into magical circles, 

Impearling the air as we whirl. 

JESUS. 

Did such fair nymphs, to them of old, 
Prophetic wisdom thus unfold? 
Do these, so rare baptismal rites, 
Give entrance to supreme delights? 

DRYADES. 

The birds, songful prophets, have spoken; 

The flutter of leaves is a voice. 
Each delicate flower a token. 

Persuading thine heart to rejoice. 
Thou need'st not to formalize gladness. 

To worship the god of the day; 
He iifteth the nightfall of sadness; 

His children rejoice in his ray! 

JESUS. 

The Sun — the orb that rules the sky — 
Bright emblem of the Lord Most High! 

(Ammrition of Apollo, seated on a throne of pearl, amid 
a halo of light, crowned with laurel and holding his 



THE TEMPTATIONS. ^^ 



lyre. As Apollo strikes the lyre with an heavenly pre- 
hide^ the Alases, hearing palms, dance into a circle 
about him.) 

MUSES, 

Sing, music divinost of pleasnres. 

Since God struck the first note of time, 
Gave language in ryhthmical measures, 

And wedded the phrases in rhyme. 
We catch of the glories of morning, 

A cosmical anthem to weave; 
The arch of our song-sky adorning 

With quavering damasks of eve. i 

In yokes of the flowers, :' 

To joys of the day, 
O, let the bright hours 
Away, speed away! 
[ The Muses dayice while Apollo plays an interlude. ] 

MUSES. 

The wild notes of Nature, refining, 
We bring to the nurture of arts; 
The roses of sense intertwining. 

We sing to the rapture of hearts; i 

We catch the aroma that lingers, i 

Around the red goblet of wine; 
We strike mystic keys with deft fingers, • 

And ring forth the secrets divine. 
From festivous powers 
Alluringly gay. 
The light-stepping hours 
Away, dance away! 
[Interlude and dance. Apparition of Bacchus crowned 
with ivy, and holding Ms thyrsus — vanishes J\ 



54 t::s temptations. 

MUSES. 

The young virgin Graces, attending 

Tho liCcivenlj Goddess of Love, 
Their sisterly offices blending. 

The virtues so tenderly prove: 
They show, by their triune devotion, 

How favors should troop hand in iiand; 
And hearts should be true as the ocean. 
Still telling its loves to the laud. 
While Love in her bowers 
Entreateth to stay. 
Forever the Hours 
Away — fly away! 

{Interlude and dance. Ajjj^arition of Venus and the 
Graces. — Van ish,) 

MUSES. 

The song strikes a deep note of sadness. 

For one whom the gods did imbue 
With love, to the measure of madness. 

And genius as brilliant as true: 
Who knows where this wonderful shade is; 

Once, veiled in the strings of his lyre. 
Could lull e'en the monsters of Hades, 

Or play with Promethean lire? 

\_The soul of Or2Jheus, lute in hand, rises. Orj^Iieus 
plays. — All vanish.^ 

JESUS. 

How fine to dweH amid delights [sio-hts; 
That spring- from such transcendeut 



THE TEMPTATIONS. 



55 



To list the soft, melodious shell, 
That aocn responsive joy compel! 

[Ajigel of Reason appears.] 

ANGEL. 

Enthroned a king, 
Amid his court calm Reason sits: ^ 

The senses bring 
Phenomena, which he submits 
Unto his ministry of wits; 
Each Wit then scans, with special eye 

In practice keen; 

The laws unseen 
To prove, doth Reason classify, 
And all compare: The forms occult, 
In nature's shadowy deeps that lie. 
Are mirrored forth, till each result 
Its antecedent cause doth own; 
Until, by such acquired light, 
The ver}^ absolute is known — 
The way to Heaven and God is shown: 

False recondite, 
The specious errors, lies that lurk 
Beneath each prirnafacie smerk, 

Doth Reason cite; 
And bring their dark and witching work 

Before the light; 



56 THE TEMPTATIONS. 

To find Creation, understood, 

All true, and beautiful, and good. 

l_S^irit of evil aj)y)ears, m voluj)iuous beauty, as Hehe."] 

SPIRIT. 

In wildwood haunts the Spirit dwells, 
Beside the fragrant pleasure wells, 
Where blooms of beauty charm the place, 
All forms are posed with gentle grace: 
Regaled with Heavenly minstrelsy. 
And served with Angel ministry — 
Where such a round of joys invest — 
No prophet soul can choose but rest: 
Fair votive nymphs thy couch will spread; 
Obedient stones will be thy bread, 
If thou command; What folly then. 
To walk the strifeful ways of men! 

JE -iUS. 

It is written: 
*Man shall not live hj bread alone. 
But by every word of God!' 

\^S2nrit vanishes.'] 

To be smitten . r 

With such a specious word of stone^ 
Such deceitful serpent rod — • 

The fair illusion breaks; 

And consciousness awakes, 



THK TEMPTATIONS. 



57 



By inward light, to see, to feel 

What never reason can reveal. 

Bold Reason springs in skyward flight, 

Toward the empyrean hight, 

But only deep, bewild'ring haze 

Of transmutation meets his gaze; 

On principles he perches high, 

But only modes can thence descry; 

Alights on crag of sense o'er-b right, 

To rest his wings, 

And 13 urge his s.'glit 

In Heaven's light; 

And, while he clings, 
His perch dissolves in formless air — - 
So false to him are all things fair. 
At last, the wearied bird returns. 
In meek despair, to proper rest. 
Where God designed his cradle nest; 
And, after wide excursion, learns 
That, deep within the soul, must live 
The God-inbreathed Imperative: 
That here the Ark of God abides, 
Serene amid the changeful tides! 

[^Angels surround Jesus, singing. 1 



58 THE TEMPTATIONS. 

SONG OF FAITH. 

Th: branch still intrusts to the vine 

Its treasures of fruitagej 
The rock-bosomed hill lets the pine 

Firm ground, for its rootage; 
The flower commits to the Sun 

Its delicate beauties; 
And m;in, to the Infinite One, 

Is uoundeu in duties. --'"" 

The mariner trusts in the star. 

His voyage pursuing; 
The lover is faithful afar. 

His plight still renewinor; 
The husbandman hopes in tuc seed. 
The after receiving; 
The lowliest soul, in its need. 
Finds life in believing. 

0, what are the pleasures of sense 

To joys of the Spirit? 
And how hath the soul recompense, 

Unconscious of merit? 
The fields for the harvest are white: 

Awaken the sleepers! 
Bring Faith to the harvest of right. 

And summon the reaporsl 

JESUS. 

If Grace may mend a wor^d of woe, 
The Son of Man shall prove it sol 



ScEN'E 2. — Worldly Ambition. Second Temptahon.^- 
Jesus on the Lebanon Mountains. In view, east- 
tvard, the snow-croioned summit of Bermon; west- 
ward, the Mediterranean Sea. 

JESIJS. 

O feels the soaring bird such power, 
As bore me to this mountain tower — 
The spirit spring of steel my flight 
Projecting to this lofty hight? 
My winged feet did spurn the soft 
Luxuriant vale, and mount aloft 
With furious steps, from crag to crag, 
From hight to hight, nor halt, nor flag: 
The leopard fiercely crouching for his 
prey, [away. 

The mountain goat thus wildly springs 
As, once on Carmel Side, intent to view 
Where priests of Baal Elijah overthrew, 
A whirl of winged winds did bear me up, 

And speed my footsteps to the mountain 

top; 
On loftier mount my spirit seemed to rise, 

Till all the World lay spread below mine 
eyes, 

59 



60 THE TEMPTATIONS. 

So, now, proud Hermon sink8 beneath 

my sight; 
The Earth's far ranges rear their crowns 

of white; 
The sea, from Nile to distant Ocean Gate, 
To me appears a mighty midland strait, 
A princely waterway to sunset strands, 
To float the freighted ships of many lands; 
Great continents hold firm their curved 

sides, 

To catch the largess of far reaching tides; 

From north and south, the Alpine lands 
outpour 

Their wat'r}^ tribute, to the winding shore; 

While barges bring the fruits of inland 
vales. 

To join the commerce of unnumbered 
sails; 

Fair cities shine along the seaside rim. 

As brilliant beads against the goblet's 
brim; 

From Artie snows to Afric's torrid wilds, 

From farthest Ind to fair Atlantic Isles — 

The mountains, valleys, rivers, lakes be- 
tween — 

One Glory fills the universal scene: 

One Sun to ope and close the bloom of day; 



THE TEMPTATIONS. 61 

The mellow lamp of One Nocturnal Queen, 
To touch each sylvan grove with pensive 
spray,] [bay. 

And pave the deeps of commerce-laden 

(/Spirit of Plato appears.) 

SPIRIT. 

One Rome is Mistress of all lands; 

One hand doth sway 
The mighty sceptre v/hich all hands . 

Perforce obey. 

And here's the ground, 
The cosmic civil unity; 

The firmly boundjf 
Imperial community 
Of peaceful states, whereon may stand 
The World's Republic truly grand. 
At one with God! The sov'reign will 
The people shall obedient wait; 
Socratic wisdom guide the state; 
The various members shall fulfill 
Their office, with serene content, 
No fiery faction to prevent; 
The head, in wisdom eircumspect, 
All movements rightly shall direct; 
The breast all manly courage bear; 
While those below, nor rest nor sleep. 



62 THE TKMFTATIONS, 

Involuntary motion keep, 

Nor know one painful thought nor care: 

The body politic shall be. 

In bondage thus, most truly free. 

(Spirit vanislies.) • 

(Spirit of Evil, disguised as a prophet , appears,) 

SPIRIT. 

Where'er the Roman Bagles fLy, 

Dost thou descry — ah, everywhere — 

The blush of sin is in the air? 

'Tis blood that paints the crimson sky! 

The fruits of wrong yon transports bear! 

Men pray for help to helpless gods, 

And bare their backs to tyrant rods; 

The Beast of Rome is sick with lust, 

His empire builded on distrust. 

Were hearts of men but senseless clods. 

Were all of power in deadly thrust, 

If bond of death could life insure, 

Then such corruption might endure. 

This Thing that holds the World in dread. 

It hath but One All-Crowned Head. 

Dost see, by what heroic cure. 

One Blow might strike the monster dead? 

The God of Abraham decrees — 

The Rabbis are with 2:eal aflame — 



THE TEMPTATION, ^^ 

And thou, in Messianic name, 
Shalt Universal Empire sei2;e: 
I can this fortune vouch to thee 

If only thou 

Shalt kneel, and vow 
One Pledge of fealty to me, 

JESUS, 

*The Lord Thy God 
Him only shalt thou servef 

{ Spirit van ishes. ] 

For steps that never swerve 
My feet are shod, 
E'en though the briery pathway lead 
Where truth is scoffed, and martyrs bleed! 
My human breast disown the power, 
That ministers to selfish greed; 
Whose Wolfish teeth might Rome devour! 
I'd rather lift the trampled flower, 
And heal its broken loveliness. 
In light of truth 'twere nobler far, 
To grope where bleeding sorrows are — 
To nurture hope with kindliness. 
What makes the soul most truly great, 
And lays the grandeur of the state, 
Proceeds from princely power to bless! 
[^Angels hover near and sing.] 



64 THE TEMPTATIONS. 

SONG OF MER€Y^ 

The Earth hath a merciful shield 
In the clouds that suiTOVTnd it; 
And justice is truly revealed 
Through the mercies that bound it. 

Vain man in his piride grows severe,. 
Hath no heart for his brother; 
He knows not the joy of a tear 
That is- shed for another. 

An empire of self, witli his sword. 
Out of wrongs he doth fashion; 
His victims appeal to the Lord,. 
The dear Lord of Compassion. 

The Heaven-world stoops to the Earth, 
i'or a new Eevelation; 
The Love of the Brother hath birth 
In a new Incarnation. 

'!'he Christ, the True Life-light, shall go 
Through the vale of all sorrow, 
To silver the night-clouds of woe 
AVith the hojDe of the morrow. 

Tor glories shall break on the soul, 
l]v contrition made lowly, 
AVhich trusts a sweet spii'it control 
Unto Him, the Most Hoi}'. 

He'll speakj to the heart of despair, 
The soft word that assuages: 
And lips that are faithful shall bear 
His Blest jN'ame, thr®ugh the agesl 

JESUS. 

When Love unveils the finished heart. 
The soldier shall forget his art! 



SoiJ^E ^.^i^pinhml Pride. Third Temptation. Je. 
m§ SMted on the TaJar, top of the Temple, at 
dawn. View of the courts, walls, and gates. The 
Mount of 01 Ives fai7ifly outlined with light. 

JESTJS. 

The 8itn, before his fiery face, 

The cloud-veiled sea-nymphs frights 

His fLaming" axles rolls apace [away; 

O'er Arab sands; 
His couriers unbar the day, 

On yonder hill; 

Their lanterns fill 
Fantastic shadows with affright; 
They pLiy, 'lo3ig* olive-studded Light, 
At skirmish with the powers oi night; 

Then wildl}^ leap 
O'er jutting rock and garden wall, 

And downward sweep, 

In haste to lis^ht 
The sacred Prophet Tombs, and all 
The slope, and fair Gethsemane. 

Lo! Zion bright! [spires 

The princely gates and skyward golden 

65 



66 THE TEMPTATIONS. 

Put on their morning brilliancy. 

The pallid Ashtoreth retires 

Her chamber starry blue within; 

Her temple groves of prurient sin 

Abandons unto amorous fires. 

If wild fruits all the World should bear. 

And nothing more; should only know 

What heathen oracles declare — 

From pleasure to corruption fare — 

What floods would end the sensuous flow? 

What surges wild in deeps of woe? 

Dull sense but notes the superfice^ 

Which subtile spirit underlies, 

Whose everlasting action plies 

To God's diviner purposes. 

The diamond wealth that slumbereth, 

That man counts naught. 

By him unwrought. 
Only the Father numbereth. 
Forever borne in His esteem, — 
Als shadowed in the prophets' dream, — 
The glories veiled to outward sight 
As far transcend Apollo's light, 
A3 his, pliosplioric gleams of night! 

^Sjpirit of Evil, in guise of a Jewish priest, a2)j)ears,'] 



XHE TEMPTATIONS, 67 

SPIRIT. 

Thus early, as becomes a Jew, 
At thy devotions— O beshrew 
The unclean herd, the senseless rOut, 
That hedge ungodly courts about! 
Perforce to thee my footsteps drew— 
I come, intent to solve a doubt. 

JESUS. 

With doubts unsojved 
Is truth convolved. 

SPIRIT. 

In thy high mien. 
Some proof I've seen, 
Some well known marks of Royal race. 

If thou wilt, e'en 
The simple favor, grant to trace 
Thy princely line, I'll ask thy grace. 

JESUS, 

Thy quest is keen — 
That must be true thou dost embrace, 

SPIRIT. 

Then art thou He— King David's heir; 
The One the prophecies declare? 

JESUS. 

If so, what message dost thou bear? 

SPIRIT. 

IVe grown, I beg to say. 
In God's high service gray; 



68 THE TEMPTATIONS. 

I've learned the secret springs 
Of power sublunar things 
Obey: 
I've but to touch aerial strings, 

When unseen minstrels play: 
{Music is heard in the air) 

VOICES, 

The secrets of being 
In innermost air, 
To innermost seeingr^ 
May all be laid bare. 
If ecstasy clear it, 
Through alchemy rare, 
In potency Spirit 
May Earth overbear. 
^Twixt thee and the Angels^ 
Thin veils intervene; 
We ope with evangels 
Each glorified scene — 
Reveal to thy vision, 
Enchanting this wise: 
Transcendent Magician, 
Arise! arise! 
\^Soul of an ancient Persian Chief Magician, Rah Mag, 

appears. 

MAGICIAN. 

As I recall, O Son of Man, 

'Twas in the martial caravan. 

When Israel's hosts were captive led, 



THE TEMPTATIONS. 69 

By Babylonia's Mighty One; 

As on the motley legions sped, 

Through mountain vale, o'er desert dread, 

Or plain whose fruits confessed the c^uu — 

Full oft, at close of day, I fled 

The camp's tumultuous revelry, 

To converse hold with Moon and Stars; 

To calculate the trend of wars; 

The perils rate of land and sea; 

And trace the lines of destiny, 

To great events in times to be. 

On one such night — - 

In Heaven's light 
The Earth was fair — a Jew I met: 
His virtues I can ne'er forget — 
His ^wondrous powers of second sight. 
This Daniel told me of a king, 
To whom at length all men shonlol rnw; 
vYhose virtues should all hearts endovv^; 
Whose praises every tongue should sing-. 

JESUS. 

Thy words, so fair, 
Great promise bear. 

MAGICIAN. 

I plied right well 
Each magic spell, 



70 THK TEMPTAriQNS. 

And all diviner ecstasy,. 

To prove what Daniel vouched to me — 

The time to tell^ 
The king-dom of this King should be. 
At length to art all secrets yield — 
To me alone was this revealed. 
Within my breast securely set, 
I bore it as an amulet. 
When 1 the mortal bourne at last, 
With all its mystic shadows, passed. 
With trifold faith I bore it yet; 
Five hundred circling years, and more, 
I watched the signs, and writ the score. 
And I, the promised day at hand. 
Apprised the Wisest of my land; 
And then, by mystic alchemy, 
I raised a light — a mimic star. 
Or meteor — to lead the Three; 
As in my spirit hand, afar, 
I bore the beacon blaze with me. 
O'er flood and field and mountain hight, 
By day and night alluring them, 
Directly toward Jerusalem, 
Until, one fair celestial night, 
Above this Temple stood the light — 
Then led the way to Bethlehem. 



THE TEMPTATIONS, 71 

JESUS. 

yes, this wondrous thing might be, 
Were Israel's Only God with thee, 

MAGICIAN. 

1 hold the powers of magic art, 

Can touch with awe the human heart, 
Command the keys to mystic gates, 
Have interview with Sister Fates, 
And so, derive a skill to bless; 

Or sinners curse 
When grown perverse. 
I'll prove the slight which I profess: 
The elements, at my command, 
Shall move in storms — quiescent stand 

Stern rocks be torn. 

Mid-air be borne, 
Like flakes of down, by unseen hand; 

I'll raise for thee, 

Or quell, the sea, 
If I but wave my priestly wand| 

I'll weave a charm 

Shall foes disarm. 
Or with the furies shake the land: 

In part thus told, 

The powers I hold 
Would 1 intrust to thy command. 



72 THE TEMPTATIONS. 

jr;sus. 

Such grace should be 
i From Deity! 

SPIRIT OF EVIL. 

Thou^rt called the Son of God. If true. 
Thou can'st these magic feats outdo. 
It is the hour of morning prayer, 
And all the World are here to view; 
If thou but deign to vault in air — 
Leap from the top of Temple spire — 
All people shall the act admire: 
For Angel hands shall thee upbear, 

Lest thou fall prone; 
Or dash thy foot against a stone! 

JESUS. 

It is written, again: 'Thou shalt 
Not tempt the Lord Thy God!' 
Too true, as arch enchanters say, 
The World is tricked by such display! 

ANGELS GATHER AND SING. 

Beneath tiie silv'ry waves of pride, 
'i"liat gleam the surface o'er; 
tJnseen the princely pearls abide, 
Upon the Ocean floor. 

With swell and cascade, though the land 
Swift sweeps the river bold; 
But, underneath the flood and sand. 
There sleep the sands of gold. 



THE TEMPTATION. 73 

The mountain lifts its snowy crown 
111 grandeur, to the skies; 
But, far beneath its icy frown. 
The fragrant valley lies. 

Ambition gloats o'er kingly show, 
And seeks vain joy in fame; 
The kingliest Spirit Earth shall know. 
Shall suffer vilest shame! 

Tliough Reason dare the fathomless. 
And tempt the all profound: 
What wiselings rate as foolishness, 
Their judgments shall confound. 

About himself proud Worldling winds 
A silken burial case— 
A charm the beggar Prophet finds 
To clothe his rags with grace. 

JESUS. 

Vain man shall not through pride arise — 
But bow to Karth to reach the Skies! 



T IV. 



ScEXE 1. — The First Miracle. The Wedding Feast fit 
Cana, John, Nathaniel, Cephas, Andrew and 
Philip talk apart concerning Jesus. 

CEPHAS, 

Did ye observe our Lord's reproof, 
To Mary's anxious quest for wine? 
I almost wished the censure mine, 
That seemed to make to her behoof, 

NATHANIEL. 

Of Mary's heart the gentle frame 
Was strained with cares 
Which one who bears 

Will often thoughtlessly exclaim. 

ANDREW. 

Such fervor, as arose in her, 
In every mother heart may stir. 

PHILIP. 

In filial duties, fondly done, 
I'll vouch for thi-s obedient son. 

JOHN. 

Ye question well! 
But language hath a double sense; 

And who can tell — 
These words the Master spoke may, hence, 

7r 



78 Christ's ministry. 

In parable, some truth dispense. 

The simple wine in Mary's thought 

That efferversced, He counted naught; 

Arose within his Self Divine — 

Used inspiration to refine 

The blushing wonder, as He wrought. 

I feel His spirit stir in mine; 

His wine is with strange virtues fraught! 

PHILIP. 

All forms delight 
My ravished sight! 

ANDREW. 

'Tis spirit wine; It moderates 
The passions, and the soul elates! 

NATHANIEL. 

It wakes in me 

New ecstasy! 

CEPHAS, 

Of many wines, it is the best: 
For we who drink are truly blest! 

JOHN. 

There should be truth where ail agree: 
Deduction clear — 
' But He is here, 
With all the throng in homely glee. 

[Unter Jesus, leading Mary, His mother, followed hy tJic 
company. When all are grouped and seated Jesus 

speaks,^ 



CHRIST'S MINISTRY. 



79 



JESUS. 

This feast, good friends, 

By far transcends 
Bach joyful feast that Earth has known; 

Now cheer attends, 
Let none the festal hour disown: 
For we proclaim, that God approves 
The bond of hymeneal loves; 
And this, for we do celebrate, 
All nuptial bonds may consecrate; 

Make firm the chart 

To bind each heart; 
To mark the anchor truths of life: 
One God, one husband, and one wife! 

MARY. 

This wine gives birth to high desires; 

As known in dreams, 

The welkin seems 
The murmured breath of Angel Choirs: 
Can Huldah catch the tiuieful fires? 

HULDAH, WITH HARP, 

I sing vou, the loveliest daughter of Padan, 

As fresh as the fountains of Ur; 
The winds from lost Eden came wooing this maiden 

And wafted their fragrance to her. 

Her eyes were the li^ht of fair woman's devotiou. 
Her lips bursting roses of wine; 



80 Christ's ministry. 

Her teeth were as precious as pearls of tlie ocean. 
Her breath of the sweet eglantine. 

tier movement was agile, and graceful, and lithe as 

The step of the mountain gazelle ; 
Her spirit as pure, and her laughter as blithe as 

The bird song that wakens the dell. 

One evening, 'tis written, a dutiful daughter — 

'Twns in the dim ages afar — 
She came forth to draw of the wellspring of water, 

And rival the Evening Star. 

A travel-worn stranger devoutly requested 

A drink, from the pitcher she bore ; 
In granting the favor, a sign was attested. 

When she, for his camels, drew more. 

And he, in returning such favor with favor. 

Of Isaac her kinsman, then told; 
With ear-rings and bracelets bedecked her, and gave 

Of gems, and of pearls, and of gold. [her 

Ser heart was inspired with a maidenly glory. 

Above the elation of pride ; 
She ran unto Laban, relating the story, 

And said: 'Let the stranger abide.' 

And Laban, her brother, went straightway and brought 
And caravan, rich as could be ! [him 

Sweet viands were set, then Laban besought him — 
'First list to mine errand,' said he : 

Spake Abram, my Master — afar, where he dwelleth — 
'Lo, faithful of mine, I am old ! * . 



Christ's ministry ^^ 



'Now swear, to the lord, thou wilt do what he willcth. 
As He to His servant hath told!' 

*Lord God, He hath prospered His servant in battle. 
Hath strengthened the mi^^ht of his hand ; 

Hath given rich treasures, and servants and cattle. 
And promised his children the land.' 

*0 take not to Isaac a wife of the daughters 

Of Canaan — mark what I intend: 
Go thou to my kindred, by Aram's sweet waters — 

They surely some maiden will send'' 

Daughter of Nahor, the hand that creates thee 

This fortune is surely divine; 
Sweet flower of Padan, the Southland awaits thee^ 

The fair Land of Promise is thine. 

The redolent breath of the springtime awaketh 

The flowers of welcome for thee; 
The fair mountain vale into melody breaketh. 

And this shall thy bridal song be. 

The oak tree, the olive, the palm and pistacia 

Shall flutter in leafy acclaim; 
The almond, the orange, the lime and acacia 

Shall lovingly echo the same. 

The lily shall wait at tho crystalline fountain, 

To modestly look in thy face; 
The vine shall recline on the slope of the monntain. 

So trailing thy pathway with grace. 

The grazing gazelle shall divert her fair vision^' 
The herdlings shall lift their meek eyes; 



82 Christ's ministry. 

The breezes shall waft all the perfumes elysian, 
Enchantments before thee arise. 

The Lord, He will send His good Angel to ward thee, 

If haply fell danger may frown; 

Thy Lover is strong, and his brave heart shall ^nard 
Fair maidens with myrtle shall crown. [thee, 

Then Father, and Mother, and Laban caressed her. 
And said: 'If thou wilt, thou may'st go;' 

With tears, and brave words of farewell, fondly hi essM 
A Voice from on high: 'Be it so!' [her — 

And, so, was the Mother of Israel mated; 

Rebekah, we cherish her name! 
say, by what rule shall her glory be rated? 

Sure, not by the standard of fame. 

JOB. 

If fair Rebekah Israel's Mother be [she? 
Of Sarah, then? Was Israel's Grandame 

CEPHAS. 

As Sarah was a Princess named, 
For her be highest honor claimed. 

NATHANIEL. 

With Israel's Name to Jacob given, 

Was beauteous Rachel queened by Hea- 

]ven. 

JOHN. 

Precedence pleads in Sarah's case! 

HULDAH. 

Rebekah wins with plea of gracel 



CHRIST'S MINISTRY. 



JESUS. 

In trinity, our Mothers bear 
Of honors, each an equal share : 
Rebekah's praise shall rest, as well. 
Where'er true woman's heart may dwell. 

MARY. 

Still blazeth high the altar fire : 

What hath been sung shall more inspire, 

[Anna, daughter of the prophetess Anna, sings.] 

Said Naomi: 'Alas ! 

Of my joys, all the dearest 
Are flown : 

To my land ns I pass, 

Will my grief be siiicerest 
Alone !' 

' Go, my daughters, return 

To each mother's home dwelling 
Once more ; 

Sweet forgetfulness learn. 

I'll outwear woe, in telling- 
It o'er ! ' 

Then said Ruth : ' Bid me not 
Good Naomi, to leave thee, 

I pray ! 
In thy heart shall the lot 
That was Mahlon's my leave be 

To stay ! ' 

*For his love was mine own ; 
In my heart its residing 



84 CHRIST'S MINISTRY. 

Place still: 
So the Son you bemoan 
May his love, so abiding, 

Fulfill.' 

O'er the land or the sea, 
Where thou goest, dear Mother, 

ni go; 
"Where thy lodging may be. 
There'll be room for another 

I know.' 

*As is love more than kin, 
Shall thy peopl'e sincerely 

Be mine: 
And thy (}od. He will win 
The true heart that clings dearly 

To thine.' 

'And, alas, when avc die. 
In one place our last resting 

Shall be; 
Wheresoe'er we may lie. 
Let my heart siill be nesting 

By thee.' 

Was Naomi content, 

And, to Bethlehem, journeyed 

The twain; 
And the journey was spent, 
At the time of the reaping . . 

Of grain. 



CHRIST S MINISTRY. 

'Of her story amd fame, 
Crive true r^iidering, so as 

To mean: 
By God's purpose, she came. 
In the barley of Boaz 

To gle^n. 

Her, l^aomi who loved, 
O my heart cannot other 

But sings: 
Was her constancy proved. 
That fair Ruth should be mother 

Of kingsi 

ANDREW. 

Is constancy quite proved herein? 
vVouid Jewess so desert her kin? 

So soon, would Boaz's grace 
Attain lost Mahlon's place? 

ANNA, 

Naomi's mother heart decider 
This court's decision we abide. 

CEPHAS, 

To leave her kin, accept the Jew, 
Was leaving false gods for tiie True! 

NATHANIEL. 

Our Ro3'al Blood, it seems not right, 
To be thus tinged with Moabite. 



85 



86 CHRIST'S MINISTRY. 

JOB, 

Of kindred blood, hast thou forgot 
Her great ancestor, righteous Lot? 

JESUS. 

The Seers have seen, 
Distinguished over tribe and race^ 
Where Virtue wins the honored place; 

Herself a Queen! 

GOVERlsrOR OP THE FEAST! 

These songs are choice, 
Our daughters sing of Ancient Days! 
There must be grand heroic lays 

Our Sons may voice? 

[Nathaniel sings. Anna with harp."]. 

GLORY OF ISRAEL. 

Attune the voice to Zion's (xlory. 

Let the harp reply; 
In music raise Immortal Story 

Grandly to the skyl 

The friend of God, the faithful servants 

God the promise made: 
His children should, of law observant. 

Flourish by His aid. 

The Lord is able, overturning, 

Overturning still; 
The highest wisdom is discerning 

His unchanging will. 



Christ's ministry. 8-7 

The Lord His plighted word remembered. 

In His own good time ; 
•Just when the age was truly tempered, 
Israel grew sublime. 

His people rose, a mighty tower. 

In the midst of lands ; 
Arose, by right of princely power^ 

Crod jiut in their hands. 

From Egyptto Euphrates Valley, 
King of Kings held sway ; 

'Great Foreign Princes sought to rally- 
In his armed array. 

Afar he sent his ships for treasure. 

Merchandise and gold ; 
From vale and mountain, was his measure 

Heaped in sums untold. 

'This Son, the ^ blessed of his father,' 

Solomon the wise, 
'God's Temple built, or finished rather-, 

David did devise. 

The Glory still is understated, 

Count it as we may : 
Such world of treasure consecrated ; 

Sing the Psalms alway ! 

Lo ! the shepherd prophet dreaming-, 

Neath the oaken tree ; 
List the brooklet, conscious seeming^ 

Laughing to the sea. 



88 CHRIST'S MINISTRY. 

Behold! the Temple turrets gleaming 

iiigli the moLintciins o'er; 
The fruitfu] fields with harvests teeming^ 

By the lowland shore: 

Jernsalem^ at rest securely 

On her Hills of God r 
Her altar blazes burning purely. 

Send their light abroad. 

In Psalms is set the living glory^ 

From the heart transferred; 
The Scribes have bound the deathless story^ 

In the Written Word. 

And, ever, as the spirit bendeth 

To this mystic shell;. 
To song as ear the spirit lendeth. 

Life shall spring as well. 

Let man preserve the Sacred Pages^ 

W^ords that God inspired; 
bear the Letters, down the ages. 

Which the Spirit fired 1 

JOB. 

O had our Chiefs been just and true, 
Their empire might have lasted tool 

CEPHAS. 

'Tis sad to think our Wisest One 
Should after false gods blindly run. 

PHILIP. 

That they, who serve with greatest cost 
And priestly lore. 



CHRIST'S MINISTRY. 89 

The Ark before, 
Should still in senseless forms be lost. 

JOHN. 

Let come what may, God's promise lives; 
His word the full assurance gives. 

NATHANIEL. 

If sin unto repentance lead, 

A hope survives in Israel's need. 

JOB, 

A deluge of Atonement tears, 

Wrung from the heart, unmeet appears. 

JESUS. 

Not yet the end: 
In One the whole shall Zion bless; 
And ail the World One God confess, 

And so amend. 

GOVERNOR OF THE FEAST. 

As still we heap our songful store, 
Tiie inspiration cries for more! 

{Andrew sings. Anna with harp.) 
LAMENTATION. 

thou Daughter of Zion o'er sad. 
In thj/ raiment of sorrow sore clad, 

Fondly weep! 
As a widow thou sittest alone; 
Only solitude heareth th}^ moan. 

Low and deep. 



90 CHRIST'S MINISTRY. 

Lofty Princess, whose heralds were fleet; 
Swift to brins: all the world to thv feet 

In dismay; 
Justly mourn thy magnificent past, 
Too dilate with vain glory to last 

But a day. 

For forsaking the Lord in thy pride, 
Thy deep waves of despair shall be wide 

As the sea; 
Wildly call! Lift thy liands in thy grief! 
Thy commands nor thy tears bring relief 

Unto thee. 
For defiling the Lord's Holy Place, 
He hath hidden the light of His face 

In a cloud; 
I? thy gold-garnished Temple cast down, 
And thy beauty enrobed in His frown, 
. As a shroud. 

As, in wrath He withholdeth His hand, 
The fierce heathen encompass thy land 

¥/ith their hosts; ' 

And thy warriors are slain at thy gate, 
Till the blood and the tears compensate 

For thy boasts. 

Thv fair children, in Inxurv fed, 

O'er the Earth, wretclied captives, are led 

Far from thee; 
They shall toil for the stranger as slaves, 
Shall go down to ungarlauded graves 

Mournfully. 



CHRIST'S MINISTRY. 91 

Once as fair as a virgin arrayed, 
Thou art vile by thy harlotry made; 

In thy doom, 
The misfortunes thy foes slinll deride, 
Till their jeering shall blast e'en tlie pride 

Of a tomb. 

how changed the fine gold is at last; 
And the Sanctuary stones now are cast 

In the street; 
The shy fox o'er thy ruins at p'ay, 
Mee the sorrowing waters away 

From thy feet. 

On the ground thy sad Elders sit low, 
And engird them with sackcloth, and throw 

Woeful dust 
O'er their heads; and thy prophets invain 
Are lamenting the woes, in the traia 

Of thy lust. 

O sad daughter of Zion! hot tears, 
Fi'om thy desolate measure of years. 

Thou shalt pour: 
If the tears thou couldst loan from the Sea, 
Sadly deluged thy borders should be. 

O'er and o'er. 



Wretohed Daughter of Zion! to me 
There hath come the deep wo©, a** to thee, 

By the rod; 
luto darkness hafch tamed all my llght^ 



92 Christ's ministry. 

For I see not, though bending my sight 
To my God. 

Ho liiith hedged me with dark walls of Time; 
He hath guided my feet to the lime; 

Seemeth He, 
As a lion in wait lying low; 
As an archer, just bending his bow 

Upon me. 

Still my prayer He disdaineth to hear, 
Or my cry doth not reach to his ear: 

Soul of mine, 
Lost from God, how blindly I grope! 
Shall the smart of His rod quicken hope 

All divine? 

JOB. 

Alas, the hope is long deferred! 

Yet stiH we trust the prophet's word. 

JOHN. 

AH generations, is God's Throne! 

And He remaineth; 

StiU He reigneth, 
King of Kings and God alone! 

MARY. 

A vision then 
The prophet saw, in music swells 
Upon the sotil, when Huldah tells 

It o'er again. 



CHRIST'S MINISTRY. 93 

(HULDAH, with harp.) 
THE PEOPHECY. 

I begin my rythmic stave, 

In very madness 

Of his sadness. 
When the prophet sought his cave. 

In longing very 

¥/orn and weary 
For the rest that's in the gray©, 

•Stooped in ashes, ere he dies. 

Himself he humbles. 

Lowly mumbles; 
One heart-prayer doth reach the skies — 

Then music waketh, 

And there breaketh 
Light of heaven on his eyes! 

Great when Israel's grief appears, 

A Glory springeth. 

Softly wingeth 
Angel-flight ad own the years. 

To help repentance 

Break the sentence, 
Melt the judge's heart to tears. 

Kone shall cry to Him in vain: 

For as He bendeth, 

Joy descendeth 
On sad hearts like summer rain; 

For in this vision. 

Blest fruition 
Seems to flow from Israel's paiul 



94 christ'^s ministry. 

Eyes prophetical discern 

How, in God's keepings 
Israel weeping 

Shall misfortune'^s lessons learn;. 
The home-land ringing: 
With their singing. 

To Jernsalem retnrn: 

See again o'er Zion'^s Hill, 
From rnins ashen. 
Phoenix-fashion 

Eise a Grander Temple still: 
While, in subduing. 
Hearts induing 

God restores by righteous wilL 

* *^ * * 

But another Zion, lo! 

For so it beameth 

That it seemeth 
With Celestial Light to glow — - 

The true ideal. 

And the real 
Land where milk and honey flow. 

All the World its realm shall be: 
For Jeremiah 
Hears Messiah 

Bid ;l11 souls, from sea to sea. 

To cease their yearning 

By returning 

Back from sin's captivity: 



CHRIST S MII\^ISTRY, 

'Sees tliis Ziou^s Temple spires 
In rich resplendaiicaj 
In dependence 

On the truth thrice proved in fires; 
The veil of Heaven 
■ Seemeth riven, 

So the prophet's soul admires! 



Son of Man so long foretold, 

Still bound in anguish, 
Man doth lanoulsh: 

Wherefore dost thy reign withhold? 
O build thine altarl 
Dost thou falter? 

Build thine Ark of spirit gold! 

Build the Temple Walls of Thine: 

Shall Thy a;)p3inting, 

Thine anointing, 
Be preceded by a sign? 

Shalt Thou be near then. 

And appear when 
Water blusheth into wine? 



^cEi^T.^, — On MoupJ Ilatih}, at the dose of the Ser-. 
mofi On The Mfriint, while Jesus is among the peo- 
j)Uy conversing and healing the sick, the disciples, 
Peter, JameSf and John, retire under the shelter of 
<tu oaJc iroe» 

PETER. 

A war declared 
This Blessed Day! 
Are we prepared 
To join the fray? 

JAMES, 

O wondrous war! 
Where words may wound? 
Nor armies, nor 
A battle ground? 

JOHN, 

Be blessing mother then of strife, 
When Love propels the deadly knife! 

PETER. 

These words, heraldic to the sword — 

To us so fair — 

That thrill this air, 
Are struck at idols long adored. 

[Unter Saul of Tarsus and Joseph of Arimathea.] 

97 



98 CHRIST'S MINISTRY. 

JOSEPH. 

Must your discourse indeed be choice, 

From Him retired, 

The all admired; 
And throngs that hang upon his voice! 

PETER. 

This morn's discourse precludes our owir 

For proper joy we seek alone 

In His divine beatitudes; 

IBy our poor sense, aught else intrudes. 

Where His all blessed Words are know a! 

SAUL. 

The wisdom of a thousand 3^ears 
In wicked scorn 
Was held, this morn. 

Your Upstart prophet naught reveres! 

JOHN. 

With sinful man, the thronging years 
But heap the store of wrong and tears. 

Sad fruits of pride! 
But now the Son of Man appears. 

And opens wide 
The house of refuge to the poor — 
His Father's House, Himself the Door. 

It hath been tried, 
To bind with law the evil doer; 



CHRIST'S MtNTRTl^Y, 

But mere observances are vain- 

And only tlw^y 

That Love obej, 
To highest blessing shall attain. 

JOSEPH. 

Tis nobly, very nobly said! 

But better were it nobly done — 

In hope are still the prophets read! 

The inference should clearh^ run, 

That words, not mann'd with deeds, are 
dead. 

JAMES. 

Both words and deeds. 
Though sanctioned by traditions gray, 
In soulless forms though men obey, 

Are worthless weeds. 
Unless they lead the contrite way. 

SAUL. 

From laws set free, 
And sacred rules approved by time. 
What then should be the curb of crime? 

Would Anarchy 

A blessing be? 
For fruit, let fools assay to climb 

Such wilding tree. 

PETER. 

Yet love hath sternly binding laws; 
And God hath writ each sacred clause 



100 CHRIST'^S MimSTRY. 

Within the soul, as they shall find 
Whose hearts to mercy are inclined. 
All statutes else are floating straws! 

SAUL. 

Such words of straw 
Will ne^er our Sacred Court disturb; 
Nor Caesar's Royal mind perturb; 

Distrain with awe; 
Nor man's demoniac passions curb. 

Why then, this Flaw? 

JOHN, 

Another vSinai's flaming here: 

The World this mountain shall revere! 

SAULv 

Ilast thou the conscience to defame 
The mountain where Jehovah came. 
To w^rite His Law, on books of stone? 
The mount, where He with giory plumed 
The Burning Bush, still unconsumed; 
The mount where Moses stood alone. 
To hear His voice, and write His will; 
Where spirit presence shook the ground, 

And lightnings glared around; — 
Illumined words preserve its glory still! — 
Dost thou compare to this unhonored hill? 



CHRIST'S MINISTRY. 101 

JOHN. 

To howling storm, that frights the tremb- 
ling mead, 

The fragrant air and blissful calm succeed. 

With seething breath and angry roar, 
The fiery mountain shakes its rocky sides; 
'Mid dust and smoke its heart inflamipo- 
tides 

Pours far the hapless valley o'er! 

But, after, trees and vines and grasses 
spring; 

And men abide, and happy voices ring! 

The Living God, so may not He 
Find softer language for our highest weal? 
In flowers of love, the highest law reveal — 

This mount a milder Sinai be? 

SAUL. 

The Sacred Mount sublimely rose,^ 
Nine thousand feet above the wave. 
Where God might deign to meet the brave; 
And His Dread Self in part disclose! 

JOHN. 

God condescends to lowliest vale, 
With Heaven's blue to paint the violet; 
And, in the peasant's heart, fair virtue set. 

Not finite sense can mark the pale. 

Where His supernal walks, and man's are 
met. 



02 christ'^s ministry. 



SAUI-. 

But Moses stood upon the rock, 
On mount that seemed to prop the sky; 
And saw the Lord's cloud-car pass by! 
This sheer pretense, too faint to mock 
The veiled light — This Sacred Mount!— 
Ofie! 

He passeth in the fragrant air, 
Is not confined to mount nor sear 
For troops of graceful winglets bear 
His mystic car, from tree to tree; 
He fondly speaks in all things fair — 
In bloom embowered, low voiced rill 
Not less, than frownful, thundering hilll 

SAUL. 

But man at bloody strife hath been 

With brother man, 
Since Cain was cursed with deadly sin; 

And only can, 
By armed hand of stringent law, 
Be held the juster bounds within. 
So God, in noise and smoke and llaine, 
Gave man to read with stress of awe, 
In living fire, the Judge's Name. 



CHRIST'S MINISTRY. lOo 

JOHN. 

The Mount of Blessing ever still 

The name shall bear; 

Its law declare 
That mercy justice may fulfill; 

That faith and prayer 
May move with more than armed might; 
That blessing shall attend the right, 
IvCt come what tortures tyrants dare; 

The hard-wrung tears 
Shall gleam in Christly jeweled liglit, 

Through coming years! 

SAUL, 

The princely Soul, who talked with God, 

The record pleads 

Of wondrous deeds. 
At touch of his efficient rod, 
From desert rocks sprang waters sweet; 
His talismanic words of praj^er 
Drew manna from the viewless air; 
That Israel's hosts might drink and eat! 

JOHN. 

The Son of Man, Himself, indeed. 
Is bread of Life; and can dispense 
To famished souls in spirit need; 
For greater want than thirsting sense, 
Can Living Waters freely pour; 



104 Christ's ministry. 

And he that drinks shall thirst no more: 
For, in the grateful spirit well, 
To endless life the waters swell! 

Saul. 
Your C}^irist is far too mild to be 

The One of ul den prophecy. 

JOHN. 

His burdens light will be: 
Our Prince will make us free! 

JO.SEPB. 

I would thy prince some rule might find, 
To make his gospel fit mankind! 

[Exeiuit Saul and Joseph.] 

PETER. (TO JOHN) 

For thy fair speech in this defence, 
Thou well deservest recompense. 

JOHN. 

If my poor words in aught deserve, 
Deserving well mine end shall serve. 
[Briter Disciples of John the Baptist.] 

FIRST DISCIPLE. 

We come, ye men of Galilee, 
From John, whom prison walls confine; 
Who seeketh for a clearer sign, 
That Jesus is the Christ to be. 

PETER. 

And this a most auspicious day 
For such high quest! 



chkist'^s ministry. 105 

Let answer rest 
In what your own good senses say„ 

se:)OND disciple, 
But John, from Jesus' self alone, 

Expects reply^ 

Will then rely, 
If He in words to us make known. 

■JAMES. 

And such reply ye straight shall hear — 
For lo! Our Lord — He draweth near! 

[Jesus jpasses by, and retires aloiia to the top of the liioiui- 

tain.li 

JOHN. 

The Master^s look a sternness bore! 
A glory unobserved before! 

FIRST DISCIPLE. 

In wonder bound, my tongue was mute; 
Could not with words His way dispute! 

SECOND DISCIPLE. 

We'll meet Him in some milder mood, 
When questions seem not to intrude, 

[ExeuntJolui's Discij)les.] 

PETER. 

Our Gentle Lord hath Kingly grown. 
Like one impelled to mount the throne; 
The World's sad weight and hellish spurn, 
To meet, to rule, to bear alone, 



106 CHRIST'S MINISTRY. 

Mid zealot fires that fiercely burn! 

Each blissful truth, His tongue that ilies, 

A flaming spear, 

Shall strike with fear; 
And cleave the deep enc3\sted lies; 

Kach word of love 
Shall be a glittering sword of light. 
Against the powers of Hell and Night; 

The martial Dove 
Shall strike the eagle in his flight; 
The shafts of right the wrong shall pierce— 
The struggle shall be long and fierce! 

JAMES. 

The Master's words we'll ponder well, 
And follow then the truths they tell. 
But lo! The sun stoops to the sea — 
Our instant course should homeward be. 

- PETEE. 

Gratefully to share 
Salome's evening fare; 

And wait, 
However late, 
The loving Master there. 
[£!xeu7it.] 



ScEN'E 5. — In a toioer of the Castle of Madimrus. View 
of the Dead Sea, Mountains of Moah, (&c* John 
Baptist, alone, 

JOHN. 

O'er dismal gulfs ariseth liigh> 

Uplifts its turrets to the sky, 

O'er mount and vale and sunken sea, 

This prison tovv^erl 
And, so, the soul's high majesty 

Petrean power 
Of truth upholds, above the slime 
Of courtly vice, and vulgar crime! 

O Antipas, 
Thy mercy's wiie^ in direful lurch> 
Concedes the Eagle this high perch — ^ 

No more alas! 
Yon clouds and crags his wing invite: 
The contemplation turns to spite. 
To beat the bars that stay his flight! 
Yet still, once more, I fondly mark 
Familiar sights of land and flood, 
From yonder hight where Moses stood, 
And hills that hide the Sacred Ark ; 

107 



108 christ'^s ministry. 

To where Eng-edi's palms of greerr 
Are indices of verdant vales, 
Where beauty born of water fails 
To win the ni3rstical Essene. 
Mine e^^es, with special longing, rest 
On yonder ^vild and rugged crest^ 

So strangly fair;. 
Whose barren rocks o'erlook the sea^ 
Reflect the morning sun to nie; 

And often there,- 
Amidst the gloom of star"!? = s night, 
Have I beheld a wondrous Ught. 
'Twa« there to Jesus once, I gave 
A welcome to my ^vretched cave; 
And there the Heavenly Cloud came near; 
A new Evangel struck mine ear: — 
A blindly erring World to save, 
The power of Love is more than fear; — 

But, when I run the sequel o'er, 

And count the fruits my labors bore, 

And sum my gains 

In prison chains^ 
In painful doubts my soul that throng, 
I ask the Lord: How long-, how^ long? 
[Enter a Pharisee y messenger from Antipas.], 



CHRIST S MINISTRY. 109 

JOHN. 

Well— 

Thy message tell! 

PHARISEE, 

Let first of words suggest their end — ^ 
Thy happiness, with me thy friend. 

JOHN. 

Ah, not in words true friendship lies; 
Quite modestly it hath its veil 
Within the heart; when woes assail, 
It speaks in deeds of sacrifice. 

PHARISEE. 

My words shall have the proof of deeds., 
Most fitting to thy doleful needs. 

JOHN. 

My needs nowise to self pertain; 
Cannot be met by selfish gain, 

PHARISEE. 

I am aware 

The heart you bear; 
The golden store of Godly truth 
Thou hast imbibed, from early youth) 

Nor would I dare 
To question thy sincerity, 
In the recusant deeds thou doest. 
I only tell what's known to thee — 
Sincerely tell in words the truest — 



110 christ'^s ministry. 

How vain thy mighty efforts be ; 

x\nd this fantastic One you preacli. 

From mountain top to woodland dell^ 

Is faring like a wild ga2:elle, 

With none to write his wasted speech. 

He blows in air a brilliant toy; 

One moment will this airship ride, 

Like bubble on the Jordan tide. 

Then vanish like an elf-decoy. 

I bring thee here good words of cheer 

From Antipas. He doth not hold 

Despite, for thy defiance bold; 

Would treat thee as a sacred Seer, 

If thou judiciously withhold 

Thy voice from words that move unrest—^ 

That make his kingly realm unbljst. 

JOHN. 

My Charter be 

From Heaven, not thee, 

Nor Antipas, sad child of sin! 

iVs I indued of God have been. 

Though in my blood should be imbrued 

His pestilential hands of lust, 

I'd not exchange my blissful trust 

For his vile creeping turpitude. 

When his dishonored crown is rust. 



CHRIST'S MINISTRY, 111 

His unrepentant heart is dust, 

The newly springing Gospel Flame, 

Along the sea 

Of Galilee, 
Shall write in hearts by love made just, 
In living letters, Jesus' Name! 
If this shall be to him as balm; 
If this his thornful conscience calm^ 
Bring me his thanks then for the o^ime, 

PHARISEE. 

I hoped to bear 
Reply more fair, 

JOHN. 

It is my present chief concern, 
That I may brace my trusting heart 
With words that Jesus may impart. 
From Him, I yearn the truth to learn — 

{Enter John's Disciples. ) 
How am I blest in your return? 

FIEST DISCIPLE, 

In my reply thou woulds't rejoice, 
Could I Messias's words transvoice! 
Thy chains would seem with diamonds set! 
With gold thy prophet mantle fret; 
For Jesus' sake when men revile. 
The faithful rest in Heaven's smile; 



112 CHRIST'S MINISTRY. 

More blessed jet, when bleeding they 
Walk persecution's dreary way. 

SECOND DISCIPLE. 

He speaketh, from His living hearty 
Iinmortal words most fluentl}^. 
As One who hath authority — 
Not as the Scribes — doth He impart, 

FIKST DISCIPLE. 

His eyes divine 
With pity shine! 

SECOND DISCIPLE. 

The desolate with darkened sight 
He bids rejoice in Heaven's light; 
The helpless walk and bear his bed; 
The fire of life relume the dead; 
The wild tempestuous waves be still — 
And life and death obey His will! 

FIRST DISCIPLE. 

He brings His gospel to the door 
Of all the rich, and all the poor! 

JOHN. 

If ye my message gave, 
His answer then I crave! 

FIRST DISCIPLE. 

His answer well thou may'st infer, 
From knowledge which our woras confei 



CHRIST'S MINISTRY, 113 

His answer our brief words convey, 
As His clear light our darkness may, 

SECOND DISCIPLE. 

Then, to the throng, said He: 
What went ye out to see? 

A reed, 
That's shaken by the listless wind? 
What went ye out indeed 

To find? 
A man arrayed in silken dress? 

Such gaudy things 
Abide not in the wilderness, 

But courts of Kings! 
What for to see then went ye out? 
A prophet? Yea, there is no doubt, — 
Though blindly, — ye went out to see 
The Herald Light, foretold to be! 
Of prophets born of women, none 
Is greater than the Baptist, John! 

JOHN, 

I'm only great, as He reflects 

His greatness in my humble deeds; 

Mine own deserts are broken reeds; 

He adds His grace to my defects: 

If He his own to me impute, 

His gracious words I'll not dispute! 



114 Christ's ministry. 

FIRST DISCIPLE. 

When some few trifles we bestow, 
Our full details then thou shalt know. 

(Exeunt Disciples.) 

JOHN. 

These walls proclaim my labors done! 
As yonder round, effulgent Sun 
Overwhelms each orb of lesser shine, 
So shall Messias's greater light, 
To mortal eyes, extinguish mine! 
And, now I look on Nebo's hight, 
O, did the prophet longingly 
Another Pisgan prospect see? 
A later prophet, gazing sore 
Toward a new trans-Jordan shore — 
The Messianic Promised Land — 
Where never he had leave to stand? 

One boon I crave; 

To have my grave 
In quiet rest, like his, alone 
To God and to the Ano-els known! 
I'd lie, could wish of mine prevail, 
In 3^onder rugged mountain vale, 
Where in the vision, Jesus came. 
With Angel hosts in high acclaim. 

(The vision reappears to John.) 



CHRIST'S MINISTRY. 115 

ARCHANGELS SING. 

DAYSPRING. 

Upon the darkling chaos flood, 

Profoundly wide and deep. 
As did the Boundless Spirit brood. 

In procreative sleep; 
The Voice of God, a mystic Horn, 

Went thrilling through the night. 
In endless waves of music, born 

To say; 'Let There Be Light!' 

Then, at the words, ten million Suns 

Leaped into blazing life; 
Each led its troop of lesser ones. 

With germs of being rife; 
They danced their way, in. mystic bars 

Of music whence they sprung; 
And as they whirled, the Morning Stars 

God's praise together sung. 



Another Dayspring softly bends. 

O'er deeps of moral night; 
As through a veil, the light descends 

Upon the newborn sight; 
Already Zion's hilltops gleam. 

Like banners new-unfurled: 
Fulfillment of the prophet's dream 

Is breaking o'er the World. 

And as the Dayspring so descends, . 
The darkness scattering, 



1 16 CHRIST^S MINISTRY, 

Wherever the Irving' light impends. 

The irised jewels spring. 
Of these shall be a temple built, 

Not wars may trample down; 
Its chancel all unstained with guilt. 

Its priest with spotless gown! 

The Wonderful shall fill the place,. 

And b« the corner stone; 
Declare the Convenant of Grace, 

Make million hearts At Oney 
Illuminate the spacious nave, 

Rimself the Sacred ray; 
And prove that light hath power to save> 

From darkness unto day I 

JOHIT. 

This joyftil sense of tones and rays 
Shall cheer mine end of earthly daysf 




ScEi;3"E i. — House of Martha and Mary at Bethany, 

Thursday morning, fourth day of Pascliat loeeTc, 
Martha and ISalome. 

MARTHA^ 

Oar Prophet Prince, though ever swift 
The clouds of woe from hearts to lift, 
In statecraft seems to be adrift. 

SALOME. 

For high event of blessing too, 
O must the world forever wait? 
If false may die and live the true, 
Then may the truth reform the state: 
If present signs aright I read, 
Events to high fuifillnient speed. 

MARTHA 

But, as I trow, not idle boasts 

Shall stay the foe's unnumbered hosts, — 

Nor words avail, 

If Rome assail. 

SALOME. 

But, as I trow. His words are more 
Than men in mail! 
Shall words prevail 

117 



118 Christ's MiNisTsr. 

« 

O'er Sin and Death and mad Sea Roar,, 

In warfare fail? 

Quite easily, 
Could He bid forth the men of yore 

In panoply,. 

Resistless braves 

From nameless graves^ 

His guard to be; 
Or curse the legions of the foe, 
And wither all this martial show — 

As erst, did He 

The fruitless tree: — 
Hurl throiigh their tents infections dire; 

Lash, with hail 

As threshing flail,' 
Or call from Heaven aveno-insr fire I 

MARTHA. 

I question not his ample power — 
I would to know His Will and Hour I 

SALOME. 

His Kingi}^ Purpose is not clear; 
I think His Hour of triumph near. 

[Bnter Mary, Mother of Jesus, and Mary of Clopas.J 

MARY OF c. 

On yonder hill that fronts the morn, 
With us had ye 



CHRIST'S MINISTRY, 119 

Been forth to see fresh glories born, 

Our ecstasy [bore 

Your hearts might feel! The west wind 
Some ships of clouds, 
With airy shrouds, 

The slanting sunlight tinted o'er. 

Careering to the eastward shore. 

The sullen sea assayed to smile; 

In million dewy eyes, brief- while, 

Shone skyward beauties, shadowed there; 

About Old Nebo's sacred crest, 

A sky flotilla seemed to rest, 

As moored around an Island fair! 

SALOME, 

O, may not thence some Seer of Old 
A Spirit Promised Land behold? 

MARY. 

Elias bring celestial fire, 

To light the World to prospects higher! 

{Enter Mary of Bethany and Mary Magdalene, each 
'bearing flowers. ) 

MARY M. 

These w^ilding sweets 
Find Cloisters of the mountain dell, 
Obscure retreats, 
Their lives to veil: 



120 CHRIST'S MINISTRY. 

Where swings the silent lily bell; 

The Manes pale, 

Unseen, regale 
On buried meat of Asphodel; 
Lives Hyacinthus evermore, 
And Zephyr weeps his passion o'er; 
Where Daphne hides in laurel boughs, 
And dearly counts on hapless vows; 

The migrant rose, 

Where myrtle shade 

Effects a close. 

Is gently staid; 
And morning glory mounts the air. 
From bloom to bloom, on spiral stair — 
Doth Iris pass at morning hours. 
To cast her shadow on the flowers? 

MARTHA. 

These artful phrases that you speak, 
Proclaim our Jewess learned in Greek. 

MARY M. 

Were Israel free, 
In Jewish mart 
The Grecian art 
Might purer be. 
The idol of my chastened sight, 
This flower see: 



CHRISTY'S MINISTRY. 121 

No marble like its lily white, 

JSIot lines like these shall sculptor write. 

Ah, mark this fair 
Campanula — this music well ! 

Doth beauty rare 

Proceed from air? 
Or cal3^x? or green pedicel? 

God's loving power] 

I place the flower 
Within my heart's involuceL 

MARTHA. 

We hail the token, share the vow! 
But Mary, Sister, what hast thou? 

MARY OF B. 

For their own selves, ah, not alone 

I cherish these! 
For each dear flower floats a tone 

Among the trees: 
The sightless counterpart of song 

I fondly seize; 

With slur and trill, 

That sweetly thrill 
The fluttering, fragrant boughs among; 
The birds and flowers thus unite 
The twofold joys of sound and sight. 



122 Christ's ministry. 

SALOME, [TO MARY. M.] 

I pray that wild bird-melody, 
I heard thee sing in Galilee! 

MARYM. [WITH LUTE.] 

From proud Hermon bight 

In its mantle white. 
To the .alley summerland far below, 

Into air we spring 

On our varied wing, 
In glad freedom j3.uttering to and fro. 

From our airy flight, 

Gladly we alight 
On the flowering hilltops of Galilee; 

And we love to rest, 

And to build our nest. 
In the verdant vales, by the saltless sea. 

So our nests recline 

'Neath the eglantine. 
Or they swing aloft in the fragrant tree; 

In the sylvan boAvers 

Are the homes of ours, 
In the blooming forests of Galilee. 

Then we fold the wing, 

And our vespers sing, 
As the stars out-glitter the fading light; 

Philomela flies 

Through the darkling skies. 
With our songful plaint to the ear of Night. 



Christ's ministry. 123 

Ere tho Dayspring break 

O'er the star-paved lake, 
With a million chorus we hail the dawn; 

In onr wisdom we 

Ciiu the day foresee, 
And the jeweled curtain of night withdrawn. 

In our varied lay, 

What the flowers say 
Hath a rendering free in warbled tunes; 

In the floral morn. 

In our hearts newborn. 
Subtile odors pour into mystic runes. 

And the dew-soft air 

Hath the grace to bear 
AH the blithe notes back to our sister blooms; 

While they recognize 

With their love-bright eyes, 
While they nod applause with their fragrant plumes. 

And the music swells 

Like a chime of bells, 
Till the azure walls of the sky seem riven; 

Till the lark upraise. 

In his heart of praise, 
The triumphal strain to the gate of Heaven, 

So we chant in glee 

By the Sacred Sea, 
Where the Lord hath written His Name in flowers: 

Could we sing of Him 

Like the Seraphim, 
We should bind the sunlight, and stay the hours! 



124 christ'^s ministry, 

MARY of C, 

My native land, fair Galilee, 

Thy hilltop homes are dear to met 

SALOME, 

The cities nestling by the sea, 
My heart would there forever be! 

MARY OF B. 

Your favored land,, most cheerfully 
I compliment its minstrelsy. 

{Enter Disaqjles, James and John.) 

JAMES. 

Its liberal alms the morning air, 
Unseen, dispenseth everywhere; 
Some bits of song- the herders sing-. 
To charm the tedium of their watch^ 
Their instant care and teddering; 
Within this pleasant mountain notch, 
From many a distant hill and vale. 
Are gathered flocks that still regale; 
Or meekly rest with pensive eyes. 
Content to wait the sacrifice. 

VARY, MOTHER OP JE?T^S. 

The lambs, ah me, 
Their sinless eyes oppress me so! 
Tnea* lleeces seem new fallen snow 

In purity! 
The sacrifice of innocence? 



Christ's ministry. 125 

O, can it be 
That pity hath such recompense? 
The 'Lamb of God!/ so John proclaimed: 
And of these words my fears are framed! 

MATITITA. 

Securety rest! 
Who hath the power the dead to raise, 
Holds not His chart for length of days^ 

At man's behest. 

MARY OP B. 

O no indeed! 

If such the need, 
He could destroy the skulkincr spies, 
With only glancing of His eyes. 

JAMES. 

To Him can come no grief, unless 
He choose to suffer wretchedness. 

MARY, MOTHER OF JESUS. 

My heart can bear 
What ill soe'er 
May need fulfill 
High Heaven's will. 

JOHN. 

With insight keen, near Paschal e'en, 
I view the late triumphal scene, 
The humble beast was honored more 
Than highborn steed, 



i^O 



christ''s ministrt. 



■y 



With warrior ensigns blazoned o'er 
A more than laureled hero bore. 

For now indeed 

I seem to read 
Of glory that shall grow sublime, 
Along the march oi growing time. 
Each leaf of palm that paved His way 
Shall grace some joyous future day; 
And every shout that hailed Him King" 
Go down the ages echoing^ 
While priest shall pray or poet sing. 
But how shall human words combine 
The stress of Human-Soul-Divine^ 

When through the veil 
Of barren words and empty rites 
Perverted truths and mystic lights^ 

He heard the wail 
Of victims slain and crucified; 
And saw the flaunting' towers of pride^ 

The princely halls, 
The glittering courts, the gates of gold 

And m.assive walls. 
In deeper ruins 'neath the mold, 
Than Zion's Daughter wept of old? 
In morning light, the palmy spray 
That waved along the mountain way; 



Christ's ministry. 127 

The taunts, the jeers, 

The songs and cheers; 

Externcils these, 

Men lightlj sei^e: 
But His God-pity, human tears, 
Shall be the myster}^ of yearsl 

■JAMES, 

Amid the gay, the motley crowd 
That sano; hosannas long and loud. 
How they enjoyed the newborn sight, 
To whom His touch unsealed the light; 
By word of His made lithe and strong, 
The late healed hobblers danced along; 
And well the ere while speechless tongue 
Its lowly benefactor sung. 
Approving these, how grandly He 
Rebuked the grumbling pharisee — ■ 
Triumphal Mercy passing by, 
Insensate stones should join the cry! 

JOHN. 

When first from Zion's hill there burst 
A streaming flood of golden ra3^s — 
Apollo's fiery darts reversed- — 
The Master stood, His face abla2;e! 
His inward being seemed intern 
On some mj^steriou?- ravishnientl 



128 CHRIST'S MINISTRY, 

The palmers rested in ania:?e: 
O wherefore tears? Would victor proud 
Thus pause in triumph, weep aloud? 
Prophetic tears: for men shall bleed, 
To death in frightful legions crowd, 
O'erborne by ruthless chariot wheel. 
Or tread 'neath iron footed steed; 
The sinful nations deathward reel — 
His Triumph leads to higher weal! 

M^TIYOFB. 

Through tears, o'er Brother's awful sleep. 
He looked beyond the deathward deep! 

MARYM. 

Quite early, near the wondrous Gate 
Called Beautiful we drew to w^ait 
The promised pageant of the day. 
And, when the Prince of Princes came. 
Attendant priests and peasants gay 
Were shouting praises to his name. 
Our eyes were destined to behold, 
OLit stepping from the Gate of Gold, 
Old Hannas and his viper brood. 
As on the spacious steps they stood, 
The manner of these Grandees told 
The venom of each varying mood! 



CHRIST'S MINISTRY. 129 

MARY OP B. 

Vain Issachar how daintily 
His silk gloved hand upraised; 
With what fastidious irony, 
The fine official coxcomb gazed! 

MARY M. 

His princely feathers rival to 

The brilliant morn, 
Ben Pliabi's conscious beauty grew 

111 favored scorn: 
And so are born deeds tyrants do! 

MARY OF B. 

No silken, fine, esthetic sense 
Disturbed the gross Ben Nebedai; 
No delicate!}^ polished ray 
The visual portal dull and dense 
Could pass; nor manly passion, thence, 
About his glutton features play. 

MARY M. 

When Simon Kanthera, well named 
*The Quarrelsome,' surveyed the scene — 
O, what a dev'lish, writhing mien; 
And movement like a beast untamed! 

MARY OF B, 

In royal selfcomplacency 

8t0od Caiaphas, the Great High Priest. 

How small soe'er, at least not least 



130 CHRIST'S MINISTRY. 

In office pampered pride was he, 

- " MAKY M. 

The arch designer, Chief of these^ 

And o'er his priestly progeny, 

Was he who, from conspiracies, 

Could every coigne adroitl}^ seize. 

To raise his self-ascendency. 

As usual. Great Hannas had 

A look of cunning reticence, 

A sly reserve of sordid sense 

Alive with all suggestions bad; 

His eyes with superstition sad; 

His brow with cruel thoughts intense; 

And, from those livid lips of his, 

Broiie words at length like serpent hiss! 

MARY OP B. 

To him they gathered quickly then, 
Like startled chicks the falcon near; 
Anon, with mingled hate and fear, 
The quaint procession eyed again! 

JAMES. 

These Sons of Zadok hold the law. 
The written law, in stern regard: 
Herein they base their judgements hard; 
Herefrom their sharp conclusions draw. 



CHRIST'S MINISTRY. 131 

JOHN. 

While thus they screen their savage deeds, 
And moralize their stolen gains, 
AiTiong their victims Justice bleeds, 
And truth is bound in priestly chains. 

MARY of C. 

If there no resurrection be, 
Then happiest is the Sadducee! 

SALOME. 

If happiness 

Be conscienceless! 

\_Enter Lazarus and Tito mas.'] 

LAZaRUS. 

Dear friends, my words of greeting lie 
Within the heart I greet you by. 

THOMAS. 

May loving words, with robber arts, 
Thus lie in wait to steal our hearts? 

MARY OF B. 

Our welcome shall your hearts involve ^ 
x\nd thus your cunning riddles solve. 

Enter Peter and Andrew. 

MARTHA. 

Good morn, beloved! Whence are ye? 
Tlie Master, Jesus, — where is He? 

PETER. 

He seeks some hours of solitude, 
Where dearCvSt friends may not intrude. 



132 CHRIST'S MINISTRY. 

Happily, by His request 

Come we, in loving hearts to rest. 

ANDREW. 

If rest be fitting to the time, 

When sea-like passion swells 

Sublime; 
And deeds would break the shells 

Of crime! 

MARY OF B, 

Will not our Lord maintain the right? 
O trust in Him, He hath the might! 

LAZARUS. 

It is quite true, as sister saith; 
Then rest we in this simple faith! 

JOHN. 

The zealot Scribe and Pharisee 
Enthrone their learning, Deity; 
And bank exclusive righteousness; 
In mere punctillios they confess. 
And boast their special sanctity; 
And their phylacteries make broad; 
And dare to piece the Law of God 
With necromantic mysteries, 
And man ordained observances! 

JAMES. 

Their jealous fear, 
With falcon eye 



Christ's ministry. 133 

And sleepless ear, 

Is quick and sly 
To hunt the game of heresy: 
They skulk behind each rock and tree! 

ANDREW. 

To further their ungodly ends, 

They make their bitter foes their friends. 

MARY OF B. 

Though freely Jesus doth condemn 
Their endless creeds 
And wicked deeds, 

His heart of mercy pleads for them. 

PETER. 

'Twas glorious when 
He said: 'My Father's House you make 

A robber's den!' 
The Man could not the God conceal. 
As He with indignation spake. 
And plied the scourge with furious zeal, 
Before his wrath they fled amain 
Like leaves before the hurricane! 

ANDREW. 

And when they set 
Their flimsy net 
To catch the very Son of Man, 

As well instead 



134 CHRIST'S MINISTRY. 

The spider's thread 
Might serve to hold Leviathan! 

JAMES. 

And when He met the leaguered pack 

Of hounds, so long upon his track, 

The learned, sanctimonious race 

Of hypocrites; saw deadl}'' wiles, 

And savage teeth beneath their smiles; 

And keenly felt the fell disgrace, 

The sins that soiled the Holy Place, 

A passion, like an angry cloud. 

Arose majestic in His face! 

in voice of thunder deep and loud 

He scathed with woe, 
in lightning glances of His eye 

Transpierced them so. 
We saw their hearts all cringing lie 

Beneath His blow! 
O how the cravens blanched with fear ! 
Their eyes of terror looked to see 
The ground cleave open wondrously — 
And loudly did the people cheer! 

PETER. 

Some miracle will timely spring, 

And Heaven descend to crown Him King! 



CHRIST'S MINISTRY 135 

Some rest may well renew our plight, 
For Jesus holds the Feast tonight. 

THOMAS. 

Still painful doubts encumber me: 
A Jewish King I cannot see. 
Press onl for in the path of strife 

Though death should lie, 
It were a glory more than life 

With Him to die! 




Scene 5. Gethsemane, in the grove. 

(Enter Judas Iscario1> from the city.) 

JUDAS. (ALONE.) 

Like coward thief who steals from sight, 

The giant shado^v\r crouches so 

The rugged Kidron banks below, 

In envy of the orb of night: 

In wait to filch her silver lightl 

Above the crown of Olivet, 

Fair Dian's silver seems to fret 

The tented blue; 
She's looking to earth's wonders, wet 

With silvery dew; 
What mystic silver threads she weaves 
Among the sleeping olive leaves! 
What silver eyes, above, below, 
Esp3^ my steps where'er I go. 
As if they feared I would purloin 
From Heaven's Robe the starry coin! 
Now Zion's moonstruck towers shine 
Like goblins from a silver mine! 
The scene were not so strangely cold 

137 



138 CHRIST'S MINISTRY. 

If only touched with tints of gold! 
Ah now I see some streaks of blood 
Run through the silent silvery flood! 
It is niy fancy painting so 
My ghastly deed in silver snow: 

Each stone and tree 

A prophet's ghost 

Reproving nie! 

My venture lost, 
These silver pieces I'll return! 
Prospective others? These meij earn? 

What greed I feel! 

O vain appeal 
From the destroyer, lust of gain. 
Which hath uncounted millions slain! 
On robber spoils when kingdoms rest,. 
The tyrant wears his golden crest; 
His slaves are dressed in raiment fine. 
And stolen coin his coffers line; 
Shall I so closely question mine? 
These palefaced slaves shall get me more, 
Bring in at length a golden store! 
In affluence, grown worldly wise. 
Then to my heart I'll moralize. 
These curious coins of senseless ore 

Enchant mine eyes; 



CHRIST'S MINISTRY. 139 

On earth and skies (ray, 

Reflect their charms! The moon's white 
The silver dew, the silver spray 
And silver clouds are of myself: 
The conscious gleams of worshipped pelf! 
Then self-impelled, whatever oppose, 
111 press this drama to the close! 
{Judas goes fiirLier in tli& grove, and pre-'seatly returns.) 

JUDAS, 

I find them not — they're holding late — 
Beneath the Kidron bridge I'll wait — 
Then trace them to their resting place. 
And when yon stars shall mark the date, 
Flown west the Moon with pallid face, 
My hand the hell-lit torch shall bear; 
My heart the traitor's deed shall dare! 
{Exit toioard the bridge.) 
(Enter Jesus, folloived by the a2:)0stles. ) 

JESUS. 

The myrtle and pomegranate tree, 
The lime and fruitful sycamore, 
And all the grove appear to be 
In kindi'ed with the Olive, Peace. 
The pensive light dependeth o'er 
The sleeping landscape lovingly. 
Our sadness here should find surcease; 
The heart, like bloom-embowered i>ird, 



140 Christ's ^tntstt^y. 

Find rest where not a leat is stirred. 
Where such delightful fragrancy 
x\nd stillness lie invitingly: 

This breathless hush 

Precedes the crush 
Of speechless spirit agony — 
While I go on a little way. 
Beneath this olive watch and pray. 
{Jesuagoesa little farther, Peter, Jnines aitdJolin follou') 

SIMON THE ZEALOT. 

We keep the Pasch before the day, 
The sacrificial lamb unslain, 
The lintels free from sacred stain; 
Shall we the law thus disobey, 
Depart from God's appointed way? 

A child on Galilean hills — 
Still at the thought my bosom thrills — 
The signal flames of Paschal Moon 
Appeared; and soon upon mine eyes 
God's wondrous city should arise! 
I still remember as a boon 
The pilgrimage, and what befell; 
'^nd, in such recollection, lies 
My high esteein of Israel. 



CHRIST'S MINISTRY. 141 

JAMES, SON OP ALPHECS. 

When first I walked the flowering way, 

Each tree and rock, each hill and dell, 

And every brook and spring and well 

Had some historic word to say: 

The day to teach with truthful ray. 

The night it's wonder tales to tell. 

Within the close of Zion's gate, 

My boyish bosom so elate, 

I thought the Temple rich and grand 

To honor God and Fatherland. 

I saw the World in golden maze; 

My heart was moved to speechless praise. 

PHILIP, 

At Paschal Feast, 
When first, devoutly listening, 
I heard the sacring bell to ring; 

And saw the priest 
Attired in linen spotless white. 
Engirt with flowers fringed with light, 
A glory shone about his face 
At entering the Holy Pi ace! 

With sacred awe, 

Entranced I saw 
The fragrant cloud arise in air. 
And all the people bow in prayer! 



142 CHRIST^S MINISTRY. 

BARTHOLOMEW. 

O had we such, our priests among, 
As oiice the Son of Sirach sung: 

Who took good care 
The Holy Temple should not fall^ 
And made a fortress of its wall; 

And made repair (one. 

Throughout God's House, the righteous- 
The Great High Priest, Onias' Son! 

Atonement Day, 
Out from the veiled Holiest 

In priest array, 
With newer Urim on his breast, 
He came; and 'fore the people stood. 
Like single Phosphor 'midst a cloud; 

Or Moon at night, 

Full orbed and bright; 
On Temple of the Lord Most High 

The Sun's bright rays; 
Or rainbow light in clouded sky; 
As bioom of roses in the spring; 

By water waj^s 
The fairest lilies blossoming; 
As spray of the Frankincense tree 

In summer time; 
As Olive budding fruitfully; 



CHRTST^S MINISTRY. 143 

As Cjpress tree that groweth to 

The clouds sublime; 
As golden vessel fair to view, 
With divers precious jewels set; 
As vSacred Fire and incense met 
In Censer! Higher holiness 
His wearing gave the priestly dress! 

By altar side, 
The waiting priests encompassing, 
He took from them each offering 

With Godl}^ pride: 
Young Cedar of the mountain high, 
And they were Palm trees standing by! 
Then he, in grandly finishing 
The altar service to the Lord 
Most High Almighty, beckoning (took 
With smiles, outstretched his hand and 
The radiant cup, with grace outpoured 
The grape blood for a pleasing smell; 
And then the Sons of Aaron shook 
The air with shouts, with mighty sweH 
Their silv'ry trumpet voices raised; 
The people sang, and God was praised! 

MATHEW. 

But Zacharias, was not he 

More honored, when within the veil 



144 CHieiST'S MINISTRY. 

Appeared the Angel majesty, 
At his right har.d, in prophecy: 
And 2;^acharias" speech did fail? 

AND HEW. 

This very nicrht otir Great Hiofh Priest 
Hath new ordained a Paschal Feast, 
After Melclii2;edek: bread and wine 
Memorial of Ab rani's line! 

THADD^US. 

I'm sore depressed, 
Constrained to rest. 
(TJiey all sleep; Jeaua enters.) 

JESUS. 

The Heavenly stars iheir vigils keep, 
Wiiile men on awful sentries sleep! 

{Theif awake.) 
Can ye for one brief hour obey*^ 
Agaia I charge you, watch and prayl 
(De^^ai'ls as hefure.) 

ANDREW. 

I had a dream so full of woe! 

I dearly pray it hap not so: 

Just as he bowed to wash their feet, 

His stooping back their scourges beat; 

They robed Him as a mimic King, 

With thorns His brow encompassiw;';;; 



chkmst's ministry. ; 145 

Then lifted on the cruel Tree — 
Our loving Jesus, it was lie! 

THOMAS, 

Are strange enigmas here indeed, 
That iu iure times may better read. 
in ail JTiy doubt, I doubt not this: 
Our Lord of lords the greatest is, 
And logic, born of History, 
At length shall solve His mystery! 

ANDREW. 

Enchantments in the air 
My senses overbear! 

[They all sleep, Jesus enters.] 
[The Apostles half waking. ] 

JESUS> 

Your earnest, sleepcharged eyes bespeak 
The Spirit willing — Flesh is weak! 
[Departs as before. \ 

ANDUKW. 

My dream, O what a joyful sight! 
The cross transfigured to a throne, 
With deathless flowers overgrown; 
The wreath of thorns a crown of light, 
The seamless robe and starry zone! 

THOMAS. 

So, on the waves of dreamy doubt, 
Our little vessels veer about. 



146 CHRIST'S MINISTRY. 

MATTHEW. 

When tyrants cruel havoc make, 
Tis better far to dream than wake. 

PHILIP. 

If Earth be mother, then 'tis blest 

To pillow on our mother's breast. 

[They all sleep again. Jesus enters xviih Peter, James 

and John.] 

JESUS. 

O faithful guards, sleep on! 
Your time to watch is gone. 

[They awake.] 

For now is come the fateful hour 
VViien darkness glories in its power! 
Behold, false Judas doth betray 
The Son of Man! He leads tLe way, 

This prince of knaves, 

For Sin's fell slaves, 
To gentle Pity's sore dismay. 

[E'l/er Judas. He kisses Jesus. The priestly party 
stand before Him, their torches lighting the scene J 

JESUS. [TO JUDAS.] 

Friend, wherefore art thou come? 

yio the armed crowd.] 
Whom seek ye? 

MANY VOICES. 

Jesus of Nazareth. 



chkmst's ministry 147 

JE^US. 

Lo, I am He? 

They go backward and fall lo the ground. 

JESXJS. 

Whom seek ye? 

VOICES. 

Jesus of N izareth. 

JESUS. 

Lo, I am He! Then, as ye say, 
Let these my brethren go their w^iy. 

PETER. 

Lord, shall we yield without a fight? 

THOMAS. 

shall not we the dastards smite? 

{Peter strikes at Malclius, us lie is about to lay hands on 
Jesus, and cuts off his right ear.) 

JESUS. 

1 pray, not thus sustain your Lord: 
Who take shall perish with the sword! 

{Touches Malchus's ear,^mid;heals it») 

Come ye out as against a thief, 
When, in the Temple ^ily me. 
Unarmed before your mighty chief, 
Ye saw discoursing openly? 
Ye stretched not forth your wicked hands ; 
Ye bound not me in cruel bands! 
{They bind Jesus and lead Hrni away toioard the city. 
The Apostles remain.) 



148 Christ's ministry. - 

PETER. 

Oh, rayless night! 
Oh, deep of darkness fathomless! 
Oh, dismal shades of wickednessl 

O Prince of Light, 

Shall hellish might 
Hold Heavenly Virtue in duress? 

MATTHEW. 

We lately stood 
Upon a mountain top sky-kissed; 

And, as a flood 
Beheld the dark below; and wist 
The light should penetrate the vale: 
The dawning- of Earth's happier day. 
We saw dark clouds, like warriors, scale 
The mountain side: They would not fail 
In Heaven's light to melt away: 

It grew more dire 

And mounted higher, 
Till o'er our heads dread blackness rose, 
As if to cloud the sky with woes! 
Yet still we heard the dear One say: 
'I am the Light! O watch and pray!' 

Our Light is flown; 

And now alone 
On stonn- washed Ararat we stand! 



Christ's ministry > 1 

With dismal zone 
Of wavy doubt this crown of land 
Is deluged round, a cheerless strand] 

JAMES. 

What nig;ht shall equal this in woe? 
Oh, could weeping centralize 
All powers of grief beneath the s Ivies, 
It mio-ht not move compassion so! 
Converged ^thin His stainless* bosom., 
What microcosm of suff'rance-power, 
What speechless force of agony, 
Concentering in one brief hour, . 
Could issue sweat like tears of blood? 
If all the sorrows since the flood 
And all the sorrows yet to be, 
Unhappily conjoined, should roll 
On one Supremely contrite soul, 
It might a vale to this degree 
Of undeserved misery! 
No finite line could sound the deep, 
Not fleshly e3^es such waters weep. 
Nor mortal pen the story write; 
Deep darkness then reveals the light: 
For God alone can breathe such prayer; 
Such travail infinite can bear! 



150 Christ's minist:^y, 

PETKi;. 

'Now is tny soul/ The Savior oaid, 
*Exc ceding sorrowful e'en unto death'/ 
This line with sylables of lead^ 
What psychic depths it measureth. 
His m ighty voice in passion sore 
Thig prayer unto the Father bore^ 
T'll drink the cup if it fulfill 
Thy will! Thine everlasting will!' 

JOHN. 

While standing in the direst dread, 
I vsaw a meek ej^ed Angel near; 
Who stooped as if to speak good cheer? 
When to despair is conscience led. 
The Angel promise doth appear; 
And, as when bearing strain intense 
The bow reacts the stronger thence. 
So, power of Samson multiplied, 
M^thought mine eyes in Him espied, 
Tims bending low Earth's bolts to rift: 
The World off mighty hinges lift! 
This condescension stooped so far, 
And Hermon saw the highest star, 

To compass so 

All weal and woe: 
How retrospection charms this night. 



CHRIST'S MINISTRY. 151 

Transfiguring its dark to light: 

In Hermon's flowery lap we lay 

Half slumbering, at close of day; 

A rush of wine's like Andrei flicrlit 

There came; A cloud, like flame of stars. 

Was moored above the lofty pines; 

A glory thence, in rain-like lines, 
Descended through the leafy bars! 

Then straightway shone the Savior's face, 

Like morning Sun o'er Moab hills: 

His robes illumed with livinp- errace. 

Like snowy light the Moon distills. 

15 lias, Moses, then we saw 

With Him: the Prophets and the Law. 

Would Peter plant God's Temple there; 

A Voice, with dovelike fluttering, 

Fell softly through the fragrant air, 

All earthly voices silencing: 
'This is My Beloved Son, 
In whom I am well pleased: 
Him hear ye!' 

PETER. 

To Him such honor meet: 
And yet He washed our feet! 



152 CHRIST'S MINISTRY, 

THOMAS, 

We cannot less for Him than die: 
This way our duty seems to lie! 

JOHN. 

Didst thou not hear Him signify, 
Our living Him shall glorify? 

THOMAS. 

Ah, yes, but now I heard Him say: 
'Let these my brethern go their way/ 

JOHN. 

Our way, like His, may lead to woe: 
If unto death, then be it so! 

{They seijctrate. Feter andJoUn go toivavd the city.) 









T V. 



ScEKE I. The palace of Herod at Jerusalem, The 
house top. Claudia Procula, tvife of Pilate; Prin- 
cess Claudia of Britain; Phmhe of Cenchrea; Ilid^ 
Hebrew lad, and others. Morning. 

CLAUDIA PROCULA. 

The Sun's first rays 
Enforce our praise ! 

PHCEBE. 

More bright each morn 
With light new born ! 

CLAUDIA P. 

Before yon orient disk of fire, 

The demons of the dark retire; 

The glories of the day unfold, 

And glance from mount to Temple spire, 

And tint the very air with gold ! 

CLAUDIA OF BRITAIN, 

I feel an impulse to adore. 

As when, upon my native shore — 

The chalk white cliffs of Eilanban — 

Entranced I stood when day began, 

To welcome Belen's ruddy light; 

To see the glories flow to sight, 

On zephyr wing, from waves of night; 



155 



156 DKLIVERANCK. 

See beauteous sea-born mysteries, 
From boundless occidental seas, 
Above the sapphire waters, fleet 
This Monarch of the sky to greet; 
In brilliancy to live his praise, 
And quench their being in his rays! 

PHCEBE. 

Reminds me of Corinthian skies: 
I saw o'er wide Saronic wave, 
Bright Phoebus, from his wat'ry grave, 
In misty robes of purple rise; 
And all the varied landscape lave 
With light, till fair Castalian snow 
Was flame; gray temples picturad so; 
And such a wealth of glory fell 
About the mountain citadel. 
The golden wonder seemed to be 
The very act of Deity! 

{Ente7' Melchior, one of the Wise Men.) 

CLAUDIA PROC. 

Quite tardily 
To thy devotions comest thou. 
Good Melchior. I'll tell thy vow 

Anew to thee! 

MELCHIOR. 

Before the just reproof I bowl 



DELIVERANCE 157 

PH(EBE. 

And so is Baal, since thou art late, 
Profaned by lips unconsecrate! 

MEL'IHOR. 

Who, more than Phoebe, hath the right 
To make reflex of Phoebus' s light? 

PRINCESS CLAUDIA OF B. 

In saying prayers, O wise one, tell: 
Shall we Apollo name, or Bell? 

MELCmOR. 

Apollo, Orus, Belen, Baal, 
The name alone will not avail: 
For words are only signs, at best, 
Of truths that in the conscience rest. 
And these may bloom beside the Nile, 
The same as in the British Isle; 
In Hellas, Jewry, or Cashmere, 
Exhale a fragrance not less dear. 
All lands mine eager feet have trod, 
To prove if search may find out God. 
I've followed man}^ curious lights, 
Through verdant vales, o'er snowy hights, 
To find their mystic courses run, 
In retrospection, to the Sun: 
And so mine age with youth unites; 
Where searching ends it was begun. 



15S DKLIVERANClB. 

CLVUDIA PROC. 

In vontli. did I not hear you say, 
Yon sang a Persian Sacred lay? 

PHCEBE. 

This brilliant morn will age inspire, 
To sing the song of sacred fire! 

MELCHIOR. (TO PHCEBE.) 

Of me you learned the air to play: 
1^0 now Shalt thou my pains repay. 

MelcMor sings. {Phcehe with lute,) 

THK FIREWORSHIPER. 

So doth an ancient legend say: 

A Bactrian vale mid-mountains lay; 

A brook ran through the broidered ground. 
To find a lakelet's verdant bound. 

There came the soft diurnal breeze, 
To commerce with t*he fragrant trees; 

And bird notes in unwritten stave. 
To various sound, sweet accent gave. 

At morn a god was seen to bow, 
To kiss the mountain's pallid brow; 

Effulgence of the midday sky 
Was but the beaming of his eye; 

And when he sank to evening rest, 
Crept serpent shadows from the west. 

Then Night walked forth with starry crown. 
And shed a milder glory down. 



DELIVERANCE. 159 

' Neafeh oaken shade, as wont, one day 
A shepherd youth retired to pray ; 
He was informed with virtue so. 
So earnest was the truth to know. 
That Agni came and tarried long. 
And taught this youth a mystic soui^'. 

SONG. 

Above the fair stars of the night. 
Above e'en the Sun- throne so briglit. 
Dwells God in the light of the light. 

The Sun but reflecteth bis ray ; 
The Moon doth his bidding obey ; ■ 
He leadeth the stars in their way. 

His children are sunlight and shade : 
They gambol through woodland and ghidc. 
Or waltz with the whirling cascade;. 

When at the creation he cj^me. 

He took of his innermost flame. 

And quickened mnn's soul with the s.iuie. 

He gave unto man at iiis l)irth. 
An heritage fair in the E;irth ; 
And lighted the lire on his hearth. 

To me he intrusteth to bear. 
Aloft on the glittering stair, 
The fire-proven incense of ])rayer ; 

Returning, to sow all che i)lain 
With, light-bearing jewels of rain, 
The sedulous germens of gain. 



160 DKLIVERANCE. 

Fair TJshas, tlie maid yon adore. 
For my chariot swiugetli the door; 
Then gnicef Lilly walketh before. 

By her dainty fingers, are led 
My horses of gold and of red, 
Till day into darkness is sped. 

All glories are trooping beside 

My triumphal car, as I ride 

In state, through the crystalline tide. 

If you kindle a fire for me 

At night I will come unto thee; 

The demons of darkness shall flee. 

My Master, learn thon to write 
His name in the letters of light: 
And this shall illumine thv 8ii>ht. 

Let peoples regard him with awe. 
And walk in the light of his law: 
And thence true intelligence draw. 

From sun lighted courts of this King, 
To thee this coninii.ssion I bring. 
And teach iljec his glory to sing. 

I bid thee an altar to raise: 

I'll bring thee from Heaven some rays. 

To kindle a tire to his praise, 

A fire-bird of love, thou shalt tell 
How softly from Heaven it fell: 
If man shall receive it 'tis well: 



DELIVERANCE. 161 

But if man persisteth in sin. 
Its wages he surely shall win; 
For Grod hath no pleasure therein. 

He'll show in the lightnings his ire! 

He'll open his caverns of fire, 

With belehings and niurmurings dire! 

His maruts, wild laries, shall liy 

From mountain-ioeked caves., where they lie; 

And tear the deep waves of the sky! 

Great trees from their anchorage tear! 

The unholy temples upbear. 

And cloud with their fragments the air! 

Know thou in obedience, then, 
Abideth the safety of men: 
Proclaim it again and again! 

CL\UDTA p. 

'Neath oaken shade? Great Jove 
Affects the oak. 

CLAUDIA OF B. 

Hesus for Jove, thou hadst 
As truly spoke. 

MELOHIOE. 

Your Druid Jove and Jove of Crete, 
Far in their mythic primes, ma}" meet: 
Not strange if other gods should be 
Thus partial to the selfsame tree. 
Cunobeiin, your wise ^-raudsire. 



162 DKLIYERANC:ES, 

Was qaickened with a subtile fire 

The sacred mysteries to know, 

To trace to fountains whence they flow. 

CLAUDIA OF B. 

Wiiile nurtured in the Roman Court, 

His passion grew 

For deeper view: 
To know what mysteries import. 

And in his reign, 
When Eigen, fair cousin mine, 
To mystic orders did incline, 

His Grace was fain 
At her extremely chaste intent, 
And freely gave his full consent. 
Most trusted of his trusty guard, 
Her life and innocence to ward. 
With her incognito he sent. 
And she became a prophetess, 
A devotee of wisdom rare, 
In occult things of Earth and Air: 
Could wondrous spirit powers impress: 
And, learning many Druid songs, 
vShe sang with ecstasy so fine 
All creatures thought the voice divine; 
Came eagerly to her in throngs! 
Ere annual Temple Roofing Day, 



DELIVieRANCK. 163 

Her siiowwhite sail, from Britain's shore, 
\Straight to the Mystic Island bore, 
As charmed dolphins led the way : 
The Isle with peaceful waters bound ; 
The Isle with sacred forests crowned. 
The ocean breeze 
The sacred trees 
Devoutly kissed, and wooed 
To w^here the Temple stood. 
In woman's work her mind 
Had grown still more refined : 
In arts by which men build 
Her cunning hands were skilled :; 
But as a pleasing specialt}^, 
She studied forms of rock and tree : 
Not Tyrian Hiram more intent 
In temple building energy ! 
Oh sad, Oh piteous event, 
That over-zeal shoidd issue so ^ 
She dropped the Sacred Mistletoe I 
Like winds that strike the sleeping sail 

In tropic seas, 
These frightful, fierce and passion pale 

Eumenides, 
With dev'lish screech and bitter wail, 
With wi2;ard glare 



164 DELIVERANCK. 

And floating hair, 
Amid the frantic dance of death 
Their victim drew: With bated breath. 
One moment in the jaws of Hell 
vShe stood with feature heavenly fair! 
Then instantly brave Brennus there 
Appeared a god, and wrought the spell 
The wild, infuriate fiends to quell! 
And, thence, Our Brennus safely bore 
The rescued dear one to our shore! 

CLAUDIA P. 

This maiden, with such voice for song. 
Might well our services prolong. 

CLAUDIA OF B. 

I have no doubt: Good Hid. pray 
Tell her what doth our hostess say. 

[Exitnid.l 

FHCEBE. 

Recitals worthy of renown 

Should have a scribe to w^rite them down 

MELCHOIR, 

No finite sense of writtt^n line 
Can e'er the worthiest confine. 

CLAUDIA P. 

What's written is but doomed to die, 
Howe'er it linger, by and by. 



^ DELIVERANCE. 165 

MELCHIOR. 

l:/'xcepting Heaven inspire 
The words with livino- hre! 

yEnler Eigeiu led in by Hid.] 

CLAUDIA OF B. 

Our friends have bid, and they, my dear, 
'ine Temple Building ^^ng would hear, 

Eigen sings. PhmM with lute. 
One oak o'er the altar place grows, 
Eight others, in mystical rows. 
The nave of the Temple inclose. 

Great Kimrus the acorns divine 
Here set, in rnvsterial line. 
To grow this symbolical nine. 

Their trunks are the books of the ages, 

Still told in their annular pages: 

They whis^^er deep lore, these gray gages. 

Their leafage confineth the view, 
Enchanteth the light and the dew. 
As glories fall glimmering through. 

As they to each mistletoe, lend 
The arm of a sturdy okl friend. 
So mortals on Heaven depend. 

Engirt with the strength of a god, 
They send tlieir great branches .ibroad; 
Their bounties descend o'er the sod. 



166 D1^TJVERANCK. 

So wisdom in numbers appears; 
So each added cycle of years 
This triad of triads endears, 

"Wlieii Winter bath ceased to bewail, 
When mildness hath mastered the gale^. 
And Flora walks fo. th in the vale. 

We gather, repeating our vows. 
The evergreen shingles of boughs: 
We fashion a roof for God's house. 

Low swung to the pendulous eaves^ 
Wo picture, in jBlovvers and leaves, 
De.signs that wild fancy achieves; 

All blooms amaranthine combine 
With graces innate in the vine, 
Around the live columns to twine; 

To hang in festoons a^er the nave. 
From cap unto rafter so brave, 
And thence to the high architrave. 

The vervain we bring from the fell. 
The mallow and b'rook 2:)impinel, 
For weaving a magical belL 

There swells, from its floral profound. 
Inaudible fragrance of sound. 
That silently pulsates around. 

^Xeatii mistletoe bough it is hung. 
And truths from its mystery rung 
In mystical triads are sung. * 



DELIVIEKANCE. 167 

The Korrigan Sisters explain 
How this Isle, in the limitless main, 
Is aye consecrate to this fane; 

The mystical egg slowly bear 

In serpentine curves, through the air; 

And murmer to Ilesus a prayer. 

CLAUDIA OP B. [TO MELCHIOR.] 

You sang in tercets: I desire to know 
If eastern songs in Druid measure flow? 

MELCHIOR. 

Such customs, in their western course, 
Must eastward look for primal source. 
In signs like this, I've sought to trace 
The nations to their cradle place. 
This universal triune thought 
Not by fortuity^ was caught: 
For by what magic can there be 
Less mystic sense in five than three; 
Or how can Trigon strains afford 
More ravishing than Hexachord; 

Or who, think ye, 

Less witchery 
In elemental four shall find 
Than triad, body, spirit, mind? 
But after speculation's done, 
No number counts for more than one. 



168 DELIVERANCE. 

PHCERE. 

I've studied long, and pondered well 
The thoughts the dialectics tell; 
Aisayed to fathom mysteries, 
To prove theurgic ecstasies, 
In frenzied hope to grasp the spell, 
The magic wand, that might command 
The secrets of the unseen land; 
Till Philo moved my hither quest: 

If from the Jew 

The very true 
I might embrace: 'Tis all unrest! 

CLAUDIA OF B. 

There's One, if that m.}^ heart be trus, [Jew: 
Whose words prove something more than 
Such burning thoughts this One doth speak 
As never Hebrew, Roman, Greek! 
Now He no doubt attends the Pascli, 
'T were well of Him some light to ask 

CLAUDIA p. 

vSo strange! I had a dream last night — 
^T was just before the morning light — 
Its theme this Jew of Nazareth: 
The Roman Eagles hovered near; 
A fiercely glitt'ring Roman spear 
Was pointing to this fair One's death: 



DELIVERANCE. 169 

For mercy He 

Appealed to me ! 
Another scene was quick revealed : 
I saw a blood red Roman shield, 

So like the Sun 
When ev'ning mist obscures its ray, 
And sullenly it sinks awa^^: 

Straight thereupon, 
Amid the gloom a star w^as seen, 
A brilliant star of purest sheen; 
Above this star a jeweled crown, 
That shed a radiant glor^^ down ! 

MELCHIOR. 

And this may prove the blessed star, 
For which I've wandered near and far ! 

(Enter Jethro, servant of C. P.) 

JETHRO. 

The youthful Jew you bid doth wait. 

CLAUDIA P. 

How opportune ! Admit him straight ! 

{Exit Jethro. ) 
This Jew is wise be3^ond his years : 
I thought he might resolve my fears. 

{Enter Jethro with Saul of Tarsus.) 

CLAUDIA p. (TO SAUL.) 

This Joseph's Son, 
The gentle one, 



170 DKLIVKRAXCK. 

I fear some evil doth betide! 
A charge to thee 1 would confide: 
See thou 'tis done! 

SAUL. 

But he hath been, 

By vSanhedrin, 
B'en now condemned; and may be found 
At Pilate's seat, to sentence buund. 

CLAUDIA P. 

Indeed? Siich haste — such needless haste- 
May make a dear, a precious waste! 
1 will such pleading missive send, 
A gracious ear must needs attend! 

{She ivrites, mid liands paper to Saul.) 
For charity. Good Youth, let speed 
Be equal to this urgent need! 

SAUL. (DECLINING THE SERVICE). 

1 should not so thy grace deserve! 
I'll thee, not this apostate, serve. 
Let him his godship now resign, 
Or prove his boastful words divine! 

CLAUDIA p. 

No? — Then Jethro, 
Or myself shall go — 
Ho, Jethro! Jethro! 
(Exit in high haste, calling. ) 



BBlvIVERANCE. 



171 



CLAUDIA B, 

If SO He doth himself proclaim, 
I fear not to avouch the same! 

And thou, proud youth, 
Shalt fall before this King of Truth! 

{Exeunt all hut Saul) 

SAUL. 

Such eyes and tongues what age e'er knew 
To plead for one blaspheming Jew] 

i^Exit.) 



^^f^i^. 




ScEN"E 2. During the Crucifixion. In the temjjU, he- 
fore the veil. Caiaphas, surrounded hy attendants. 

CAIAPHAS. 

'T is done! The righteous deed is done! 

Like victors for a battle won, 

Be ours to shout, to make acclaim: 

For He — the sacrilegious one, 

Our dearest foe — is put to shame! 

SIMON KANTRERA. 

Our triumph over Rome as well 

We celebrate: 
For Rome would spare this recreant Jew! 
And who the dearer foe shall tell? 
Ah, who may evidence the new 

A deadlier hate? 

CAIAPHAS. 

New doctrines bring in dnno-ers more, 
Than all the wars that raged before: 

So doth befall. 
That we today record the score 

Most grand of all! 

173 



174 DELlVIi^RANfCK 

ISSACHAE. 

The Carpenter beyond the line 

Hath scored, and spoiled his oivn design, 

SIMON KANTHERA. 

Whatever motive moved the man, 
To build a cross was not his plan. 

CAIAPPIAS. 

Him cunning craft well not deny, 
Nor by that cunning craft to die! 

BEN PHABI. 

If one court danger, what can we 
But let him prove his destiny? 

CAIAPHAS. 

In such a case, I'm sure ^tis best 
That one should die to save the rest. 

BEN NEBEDAI. 

Whoe'er may die, I pray at least 
That no grave thoughts disturb the feast. 
[Bnter Judas Iscariot.\ 

JUDAS. 

These hell-hot coins my fingers burn! 
My ever gentle Master slain, 
Not His but mine the biting pain! 
These clinking devils I return: 
For so my conscience doth constrain: 
If conscience live in the Inferne! 



DELTYKKANCE. 175 

CAIAPHAS, 

They are lliine own by law and ris'lit, 
Thine their charms that burn and bite! 

BEN PHABI. 

To them who need pray take thine alms, 
And prate to them of aches and qualms, 

SIMON KANTHERA. 

They'll purchase thee an easier way 
To where thy Lord hath gone today. 

BEN NEBEDAL 

And so thou shalt not, in thine end, 
On stintmg- charity depend. 

CAIAPHAS. 

And now I bid thee from our sight! 
Thy shadows intercept our light. 

JUDAS. 

Thy light is darkness to mine eyes: 

It overshadows all my skies! 

These jewels at thy feet I cast; 

And pray their sight thy sight may blast: 

That from their hateful ring 

May spring the serpents hiss: 

To fright thy soul from bliss, 

Th}^ brain to madness sting! 

[Judas throivs the coin and rushes out, raging in the lih- 
' erty of despa ir. ] 



176 DELIVERANCE. 

CAIAPHAS. 

A very fit apostle, he, 

Of this New Christ from Galilee ! 

. SIMON KANTH SRA 

Such innocent, such paltry tricks 
No word nor statute interdicts. 

CAIAPHAS. 

Since his blaspheming chief 
Hath come to proper grief. 
This underling I give 
Reprieve, and leave to live. 

SIMON KANTHERA. 

What danger, when the Son of God 
Bows tremblingly beneath the rod? 

CAIAPHAS. 

If Son of God indeed were he. 
The earth and sky 
Should join the cry 

Against the great indignity. 

{Filters Hannas, pale and agitated. ) 

H ANN AS. 

What woeful clouds 
Move ominously in upper air: 
And on my fearful vision glare 

Like ghostly shrouds: 
A million dovelike eyes that stare, 



DELIVERANCE. 177 

Cotnpassionless, on me alone: 

Their smiles fall on my heart like stone! 

{Elder Gamaliel and Joseph of Arimathea.) 

JOSEPH, 

No sudden flaw! Yet who e'er saw 
The sky in such a woeful mood? 
Against all known serial law, 
The darkness gathers like a flood; 
Or undulates; or downward flies, 
Ivike arrows from indignant skies! 

<3AMALIEL, 

What, Hannas is affrighted, pale? 

What heart shall stand when flint doth fail? 

JOSEPH, 

I look for Heaven to voice the grief 
That's due to this all suffering Chief! 

SIMON KANTHEEA, 

Quite harmless all conceits like these. 

Although you paint 
In blood of conjured enemies, 

With terrors quaint: 
'T will be a sorry cause indeed 

That fear shall plead! 
(Darkness increases. The earth shaJces. ) 

JOSEPH. 

O Hannas ! — Caiaphas ! — speak ! — pray I. 
O Great High Priest, 



1 78 DELIVER ANCI5. 

Tl\y voice at least 
In suppliance, hath power to stay 
The rude, rebellious elements; 
And hold them to their continents! 

VOICE FEOM ABOVE. 

Still be their unrelenting cry: 

'O crucify! O crucify!' 

[A prolonged flash of light. A roll offJmnder that seenis 
to wake a fearful resonance in air and earth. Tha 
ground trembles. The Temple rocks. The Veil ts rev I 
in tivain. .HannaSy Cainiihas, and their comrades fig 
in terror, leaving Gamaliel and Joseph alone in the Tem- 
ple. ] 

[^After a pause of breathless silence,^ 

GAMALIEL. 

God is here! 
Let us revere! 

{They how in silent adoration.'\ 



ScETiTE 3. Warfjiaand Marifslioii.wat 'Bethany, ^eid 
dap after the Resurrection. Martha^ Mary Muiitcr 
of Jesus, Salome, Mary of Olojjas, John and Peter. 

MARTHA. 

Dear Mother Miriam, through tears 
More bright our proven hope appears. 

PETER. 

Innumerous hearts shall feel 
The joy thine own doth heal! 

MARY, MOTHER OF JESUS. 

My mother heart must ponder still, 
In curious quest of Heaven's will. 

{Enter Mary of Betliany and Mary Magdalene. ] 

PETER. [TAKING THEIR HANDS,] 

O Mary— Mary— blessed twain, 
Ye look the joy that's born of pain. 

MARY OF B. 

Our hearts translated in our looks, 

The world were wise to read such bookB. 

MARY M. 

O may the e3^es, so tearfully, 
Baptize the heart to purity? 

JOHN. 

Since Jesus's heart was humbled so, 
The way to Heaven is bending low! 

179 



180 BKLIVKRANCK, 

PETER, 

His love shall g^race the heart contrite; 
A holy purpose set it right. 

Enter Prineess Claudia of BHtmn ivith Lazarus. 

LAZARU&. 

Fair Claudia from Pilate's place: 

Her converse shall commend her Grace ! 

CLAUDIA. 

It seems, ah me, 
That words are vain: 
M}^ heart and brain 
Are all at sea ! 

MARY OF B. [Taking her band. i 

And so were we, 
'Mid direful waves: Then do not fear; 
The Loving Father sent thee here 

For sj^mpathy ! 

CLAUDIA. 

I pray 

I may, 
In fellowship of sighs and tears,. 
Find magic to allay my fears: 
I come to seek the crucified: 
Ye are his friends? I may confide? 

JOHN. 

In truth we could no less avow, 
Though Pilate's cruel self wert thou I 



DBLIVESANCB. 181 

The cruel Jew! 
O wron^ not noble Pilate^s fame, 
By speaking" words of cruel blame: 

Cast blame where due! 
For Pilate judged Him innocent; 
Then Jewish hate, the more intent, 
Still madly clamored for His death! 
Had ye but heard Great Pilate tell 
How all this misery befell, 
Ye would not breath one blameful breathv 
Said Pilate: 'O Claudia mine, 

And gentle friends, 

My grief transcends 
Expression chained to verbal sign: 
Dear Claudia, mine includeth thine; 

Thy love forefends 
My loyal breast from vengeful thought] 
Mine acts are with thy mercies fraught. 

I thought to save: 

The ocean wave, 
Ah, who can stay? or dash aside 
Mob madness at its swollen tide? 
How pitiful the case to me: 

O what defense ' 

Their insolence 



1 82 DKLIVER ANCE. 

Could curb, or set the victim free ? 

I said to them : 
' Have 3"e sole power this man to try ? 

And to condemn ? 

Then by your orders let him die ! ' 
The priestly python's crest of white 
And snaky eyes recoiled in spite : 
I marked, from zealot eye to eye, 
The venomed arrows' lightning flight,, 
And heard the writhing, ruthless thing 
In mob of passions clamoring : 
' Toward revolt he doth inflame ; 
And doth proclaim himself a King I 
In Galilee he did the same I ' 

His dwelling place : 

Belongs the case 
To Herod then. To him I sent : 
But Herod turned my compliment 
Quite merrily : sent back to me 
This King in mimic royalty. 
Then, private audience I gave^ 
In hope from his own words to draw 
Some evidence to meet the law, 
This interesting life to save. 
His tongue was dumb in His defense,, 



DELIVERANCE. 18S 

Disdained to prove his innocence. 
He seemed to turn my questioning, 

With childish art, 

Upon my heart. 
And when I said, 'Art thou a King?' 

His piteous eyes 

Seemed to dispise 
The fleshly thing a crown doth wear; 

A wondrous grace 

Illumed His face 
With brilliance scarce mine eyes could 

bear ! 
And when his voice entranced the air, 
The lips appeared to condescend: 

'A King ? O yes ! 

I will confess — 
In fear thou may'st not comprehend — = 

Who knows the truth, 

He is forsooth 
My humble subject, I his friend: 

And to my sway, 

Some other day. 
Not less shall mighty Caesar bend!* 
I think these words great things portend! 
I then proclaimed without the Hall, 
*I find in Him no fault at all.' 



184 DELJVERANCK. 

vSuch gnashing teeth and eyes of fire. 
Such savage cries and snarlings dire. 

In swelling rage. 
Ne'er hungered for a living prey 

To such a gauge! 
More fearful than the battle fray; 

Or tiger's lair, 
Where claws and teeth intently lay 

In wait to tearl 

Serenely there 
The Victim stood, with thoughts away: 
My breast was torn with wild disinpsy! 

The very air 

Seemed to declare 
'You are not Caesar's friend if, so. 
You let this high offender go! 
]-3y Hebrew law condemned to die: 
Then Crucify! then Crucify!' 
What more could I, O Claudia brave. 
This tiger-hunted hart to save? 

JOHN. 

Great Pilate learned to fear the Jew: 
To fear was seeming pity due! 

PETER, 

Thus cowards prate of other's fear. 
That so their valor may appear: 



DELIVER ANC:e. 18^ 

But Pilate did not know, as 1, 
This Son of God, nor thrice deny I 

JOHX, [WEEPING.] 

Thou righteously 
Reprovest me. 

MARY M, 

O Claudia, had'st thou but seen 
His dying, piteous, patient mien ; 
And heard the contumelious jeers. 
That fell upon our wounded ears, 
In words that pierced like lances keen, 
Thine heart had been a well of tears 1 

SALOME. 

And when His Christly Soul arose 
Above the strain of mortal woes, 

The bitter sting 

And buffeting, 
Above the hate of dearest foes. 

Love's majesty 

So tenderly 
Unto the Father made appeal : 
' Forgive ! They know not what they do ! ^ 
O then the blessed truth I knew, 
That God his mercies would reveal. 

MART M. 

I looked to see 
Sweet Charity 



186 DELIVERANCE. 

O'erwhelm the World, with spirit power; 

In mercy's reign, 

Surcease of pain 
On Earth 1 looked to see, that hour: 

A miracle," 

Thus pitiful. 
Show forth the souFs immortal flower! 

PETER. 

I looked to see 

The cruel tree 
Transmute to flesh, dissolved in tears : 

That He, set free, 

Might instantly 
To stocks His foes congeal with fears! 

JOHN. LTO J ^ SUS'S MOTHER,] 

Dear Mother, I 

Was fain to die, 
Until I heard Our Lord declare 
A filial charge for me to bear. 

CLAL^DTA. 

1 feed upon each precious word, 
With trust like that of nestling bird! 
But what I hunger most hear. 

Is rumor true? 

Doth He to you, 
In some celestial form appear? 



DELI VK RANGE. 187 

MARY JA. 

True? O yCvS; 
And but for this we might not be — ^ 
Or life be else one agony! 

But now we bless 
The very cross on which He died: 
For now we see him glorified. 

MARY of C. 

Our lives were only scrips of loss, 

But for the glory of His Cross! 

How little did we comprehend: 

Our thoughts of Him were worldly dross: 

For lo, His greatness doth transcend 

The very skies, that have no end! 

CLAUDIA. 

Ye saw"? Ah, how? where? When? 
What form of being wore He then? 

[JEJnter Cieophas.\ 

SALOME. 

Good Cleophas, thy look today 
Disowns thy yester morn's dismay, 

€LEOPHAS. 

Nay, not disowns: for of raj heart 
The yester anguish is a part: 
Messias dead, and pity fled, 
When Art purveys to passions dread. 



188 DELIVERANCE. 

The heart were stone that could not feel; 
The look a lie that would conceal! 

PETER.. 

But clearly thou 
Art happier now. 

CLEOPilAS. 

Then Luke and I, 
In fear of God's avenging fire 

In frownful sky, 

Made haste to fly 
The crinieful courts and gardens dire^ 
Deserving well just Heaven's ire^ 
Toward Emmaus swiftly strode. 
To rest secure in Luke's abode. 
Our converse was of righteous Lot; 
And One. deserving more than he, 
Now slain so ignoniiniously ; 
Of pains of statutes heeded not! 
A friendly soul who joined our walk 
Would know the purport of our talk: 
All which when earnesth^ we told. 
Thus he proceeded to unfold: 
'O slow of heart to believe! 
O fools, far more I grieve 
Thnt wisdom walk not with your years: 
In wiser grief, I shed my tears 



DKLIVERANCK. 189 



^i> 



To see for naught Emmanuel slain, 
And ail prophetic writings vain! 
Ought not the Christ to suffer so? 
Doth not the Jew his scriptures know. 
How it is writ, from crucial pain 
The purif3dng blood should flow?' 
Expounding then the prophecies. 

The Crucified, 

Although He died, 
Seemed living in the words of his. 
This gentle stranger, being pressed. 
Remained to be our evening guest. 

The supper spread, 

He took the bread, 
In solemn manner broke and blessed, 
'Twas Jesus's loving voice of praise; 
His look that faded from our gaze! 
Our straight returning steps were lierht, 
As were our hearts that glorious night. 

CLAUDIA. 

Good friends, I seem to see 
A blissful mystery! 

MARY OF B. 

Of mystery, but yester morn, 
A greater mystery was born: 
A dread abysm seemed the first, 



190 DELIVEjRANCK, 

The last a sunbright g-lory-burst! 

As Magdalena, quite alone 

Beside the vacant burial stone, 

In sadness bowed as one accurst, 

There came a voice to her unknown: 

'Why weepest thou? Whom seekest thou ;' 

'Sir, if thou have borne away 

My Lord,' said Mag-dalena^ 

'O tell where thou hast laid Himf 

In His familiar voice He spake; 

'Miriam r 

And she, 'Rabboni!'' 

maky m. 
How worshipful the title is: — ^ 
Rabboni! — Mastery i& His! 
His face was brighter than before,. 
Effulgent with a softer light; 
The same unstudied graces worer 
As I was stooping to adore, 
He vanished from my tearful sightf 

CLAUDIA. 

My simple heart 

Forgets its art, 
Is drawn by silken chains to thee; 

Could'st thou impart, 
I'd ask thy love to share with rne. 



BELIVERANCK 191 

JOHN. 

The Master gives salvation free. 

MARY M. 

Jiis servant all I hope to be. 

CLAUDIA, 

My Dear, I can interpret now:-^ 
The ang-el of my dream art thou — - 
Co hence with me the waters o'er, 
Tiie tidings of Love's righteousness 

To bear, to bless 
My fair, my native Island shorel 

MARTHA. 

A new made song doth Huldah sing. 

MARY OF B, 

Go forth, Dear Brother, Huldah bring! 

\_Lfizaru^ ^oes out, and returns with Huldah, harp in 

hand. ] 

MARY OP s. 

O let the flowers dream alone 
If beauty live in hue or tone: 

For Huldah Dear^ 

We yearn to hear 
Thy Voice the Dear Lord's death bemoan. 

HULDAH. 

Mine art, if equal to my thenie> 
Should laureate grief in your esteem. 



192 DELIVERANCE. 

HULDAH SINGS, WITH HARP. 

Sm 0p MAN. 

Redeemer of the prophets' word. 
With grief acquainted, 
Patience sainted, 

Sonl of sorrows love-conferred: 

Sore touched with our infirmities, 
Higli Priest and Brother, 
For another 

Bearing boundless miseries: 

God's Lamb of stainless innocence, 

Yet ill reputed, 

Persecuted 
As a demon of offence: 

Pursued as ruthless beast of prey, 

For others pleading, 

Torn and bleeding, 
Borne to death the thorn-set way: 

Alas, that He was subject so 
To stripes unsparing. 
Tortures bearing 

To the infinite of woe! 

With Him sweet Mercy seems to die; 

And all the pages 

Of the ages 
Blazon murder to the sky! 



l>hlJ\ b;KA\( K 193 

The birds of joyous minstrelsy. 

To cover winging, 

Cease their singing, 
Crouch in siieuce mournfully. 

The rocky doorways of the dead, 

Witli voice of thunder. 

Burst asunder: 
Saints walk, forth with ghostly tread. 

The Face of Heaven in wrath appears 

To souls affrighted, 

Conscience- plighted 
To a Nemesis of fears. 

They cry out for Oblivion's cave: 

'Let, Jehovah, 

Darkness cover, 
Mountains open for a grave!' 

*Let envious Night, o'erwhelming Day, 

From light dissever; 

Hope forever 
Wing her flight from Earth away!' 

*0 God, is rest beyond the tomb? 

Or shall the morrow 

Of our sorrow 
Bring the dreadful day of doom?' 

I As the last notes die aivay, Angels of LigJit surround 
the prophetess, singing:] 



1 94 DELIVERANCE 



Ye everlasting Gates, 
Angelic heralds cry, 
Uplift yo ur h ea ds on high : 
7'he Prince of Glory waits! 

A conqueror, He bears 
The keys of hell and death; 
An amaranthine wreath, 
The thorn transfigured, wears: 

To gold is changed the thorn, 
The crucial blood appears 
As opalized ivith tears, 
This chaplet to adorn: 

All po jver, in ercy- jvise, 
Is throned upon his breast; 
The joys of heaven rest 
Half sadly in His eyes. 

He speaks 'Good Will To Men;' 
His left hand holds the light, 
Immortal Life His right; 
His Spirit strives again. 



DELIVKRANCK. 195 

Te Boors, j^our heads upraise/ 
The Lord compassionate 
Assumes His Kingljr State: 
Let Earth prepare His vrajrsf 

JOHN. 

One truth it is not hard to know: 
High Heaven to Earth is stooping low. 




ScEj^K 4. Salome's House by the sea of Galilee. Sa- 
lome about her liousehold duties. 

{Enter Mary of Clopas ) 

SALOME. 

Dear Sister, welcome I 

( They embrace ) 

MAKY. 

Such balm}^ air ! 
The waters of Genesareth 

Surpassing fair ! 
The underflow of tranquil deeps 
The mountain shadow measureth ; 
The fisher's shallop idly sleeps 
Upon the light-impearled sea, 
So like a winged mystery ! 

SALOME. 

From Capernaum you came ? 

MARY. 

At dawn, below the wave to see 
The starry mystery dissolve ; 
The shadows to the caverns flee ; 
The day by slow degrees evolve ; 
The silver banks transmute to gold, 

197 



198 DELIVKRAxMCK. 

Rich cup the sapphire wave to hold; 

The cities — every dome and spire 

Just touched with sparkling" gems of fire; 

The bird, with swiftly glancing wing, 

To set the smooth sea quivering; 

The circle of the surgeless shore, 

From mart to mart a pebbly floor; 

The mountain close stern watch to keep. 

Where furious Jordan waits, to sleep ! 

Such various pilgrims throng- the way. 

Religious, civic, militant — 

One caravan is princely gay; 

The trappings fine the eye enchant — 

Two men with gold and jewels dight — 

They hither come: Lo, they alight ! 

SALOME. 

We'll meet them where the Oaken tree 
Overlooks the rock imbosomed sea. 

{They go out to the ancient oak, the accMstomed place for 
outdoor receptions. Gasper and Balthazar approach.) 

BALTHAZAR. 

Good morrow, gentle dames ! Our quest 
Be to your hearts a welcome guest ! 

SALOME. 

And if your quest be good and true. 
Our hearts may welcome say to you. 



DELIVERANCE. 199 

BALTHAZAR. 

Beneath this shade 't is good to be 
Where Mithras smiles across the sea ! 

{A young lady, drp.ased (^/.v n Persian Princess, and 
bearhig 'wild flowtrs, with alteitdants approadies.) 

GASFAR 

Our orisons, Rebecca mine, 

Since here we meet, 

Seem not complete 
Unheard the praiseful voice of thine. 

K-EBECCA. 

The theme, Dear Father ? Shall it be 
The light of olden prophecy ? 

GAS PAR, (Bowing- assent.) 

The object of our long pursuit : 

This air shall woo 

Thine accents too. 
These rocks responsive to thy lute ! 

{Rebecca, daughter of Gaspar, takes her lute from an 
attendant and sings. ) 

THE PROMISED EIGHT. 

Zamthustra traveled widely, 

From the Gauges to the Nile : 

Seeking parity of worship, 
Finding superstition vile. 

Zarathustra saw the people 

Groveling in sensuous niiro ; 



200 DELIVERANCK. 

Saw the hand of fell dishonor 
Stain the sacrificial fire. 



Zarathnstra saw Religion 

Fallen from its ancient grace : 

Saw Religion's self in bondage, 
Subject to a fallen race. 

Zarathustra, sadlv yearning 
For a lodge however rude^, 

In the wilds of Himalaya 

Sought relief in solitude. 

Quite beyond the Ganges' sources^ 
Birth of sacred waterfalls 

Where the strains of Heavenly music 
Echo from enchanted walls : 

Still beyond Mansarowara, 

Peaceful, mount-imbosomed lake. 
Where the purest beams of sunrise, 

On the starry morning, break : 

Where the crown of Earth nplifteth 
High its silvered tips of stone : 

Far above the haunt of hermit, 
Zarathustra stood alone : 

Thought to quench in Heaven's glory 

All his malady of mind : 
Of the world of woeful pleasures 

Sweet forgetfulness to find. 

By reflection, to a passion 

Grew the poignancy of grief, 



DKI'VKRANCE. 20} 

Till lie howed in pniyerfiil anguish, 

Prone and hopeless of relief! 
Ill the light, Ah urn Mazda 

Then descended from the skies; 
With a look of deep compassion^ 
Bid his prophet son arise! 

Then he told to Zarathnstra 

Many secrets of his will: 
Told how time, that ceases never, 

Should his promises fulfill. 

'Children,' said Ahura Mazda, 

*Need restraint of written law: 

Write this code, attach my signet: 
It will hold their hearts in awe. 

*When the^' make due preparation, 

Lives on lives of discipline. 
Proving forth design etei-nal 

Shall my reign of light i)egin.' 

*I will send a star from Heaven, 

Bearing softer rays of liglit: 
On \he dove plumes of its lustre, 

BoMring joy to mortal sight!' 

* ^- ^: 4e 

Then reiuining, Zarathustra 

Pledged his life to human weab 

Taught the laws and words prophetic 
With a consecrated zeal 



202 DELIVERANCE, 

iStill we vvtitch, Ahuru M;izd;i. 

For the coming of tliy star : 
For the promised Light of Asiu, 

Which the prophet saw afar ! 

BALTHAZAR. 

We think this star a prince, whose reign 
Shall usher peace and banish pain. 

MAEY. 

Messiah is the Prince of Peace, 

And in His reign all wrong shall cease. 

REBECCA. 

The One of whom you speak 
May be the prince we seek. 

GASPAR. 

in our far land, we heard of One 
Who hath such Godly mercies done, 
'T would seem that lie 
This Prince must be: 
This weary pilgrimage we make, 
To prove what once the prophet spake. 
Unless directions be untrue, 
We hope to hear of Him of you*. 

SALOME. 

You come this weary, weary ride 
To find our Prince is crucified ! 

BALTHAZAR. 

Crucified ? How hast thou said 

Of Him whose words have raised the dead? 



DELIVERANCE. 20: 

SALOME. 

It is quite true — though strange it be 
I but repeat thy words to thee. 

MARY 

A few brief words completely tell: 
He triumphs over Death and Hell! 

GAS FAR. 

BVom death He hath arisen then? 
He doth assume His life again? 

MARY. 

His life of immortality. 

GA8PAR, 

This news hath interest to me! 
If Him I could but hear, and seel 

SALOME. 

'T is like you may 
The next Lord's Day: 
For on Mount Hattin's summit then, 
Will be a large concourse of men; 
And His disciples, gathered there. 
Will spend the day in song and prayer; 
-^Vnd Jesus may appear again. 

GASPAR. 

We will dispose our company 
At nearest caravansery: 
Without delay, will then return 
fhe wonders of your words to learn! 



204 DELIVERANCE. 

SALOME. 

Your protestations seem sincere : 
And this shall be your passport here, 

MARY. 

The entertainment that you bring 
May let the heart your welcome sing ? 

{Exeunt all but Mary and Salome ) 

MAEY. 

Our sister's babe, at Bethlehem, 

The Magi sought ; 

Rich presents brought ; 
And also worship gave to Him. 

SALOME. 

So long ago ! 
And these are they ? Thy quaint surmise ? 
Thou say est in thy wistful eyes — 

It may be so. 

MARY. 

The Sun mounts higher, 
And farther pours his golden beams. 
And tricks Tiberias in gleams 

Like living fire ! 

SALOME. 

In times to be, 
Shall proud Tiberias decay : 
But Jesus's Name enchant alway 

His Galilee ! 

( Tfiey return siletitly to the house. ) 



ScEN-E 5. The Lord's Day on Mount Hattin. After 
the meetwg with the multitude, the Apostles retire to 
the summit ivhere Jesus had been accustomed to he 
alone. 

PETER 

Of all the world, dost know, I count 
This swell of land the highest mount ? 

JOHN. 

The measurement of childhood days : 
It grew thus in thy child amaze ! 

PETER. 

But higher, in m}^ manhood eyes, 
Doth now this mountain top arise. 

JOHN. 

I grant you, in some spirit sense 
Its altitude might seem immense. 

JAMES. 

High Hermon's mountain majesty 
Looks down upon the land and sea. 

ANDREW. 

Gray Ararat's exalted hight 

Overlooks the day-beam's sources bright. 

205 



206 DELrVERAXCK.. 

THOMAS. 

Sinai is grander to the Jew; 
Olympus to the Grecian too, 

PETER. 

Us humble head this mountain lifts 

Above all these; 
Above the vaporous seaborn drifts 

That freight the breeze; 
The lofty stellai arch above 
Where deep unfancied wonders move;: 
It looks e'en to Jehovah's throne, 
And makes the Earth one visual zone; 
The Kingdom of Heaven lies outspread 
About this mountain's lofty head. 

JOilN. 

The Kingdom Jesus named^ 
And here proclaimed, 

PE'i'Eit. 

Beginning ere the World began: 
Now by the Word revealed to man. 

Extending through all history: 
An ever present mystery. 

PETER. 

Which yet the fool may know, so plain 
Are all the precepts of His reign. 



DKLIVKRANCK. 207 

JOHN. 
O blind, erstwhile, who could not see 
His light: What more than fools were we! 

THOMAS. 

All doubts have flown, 
And faith is cle.irer now than sight; 

And truth is known ' 

By very essence of its lightJ 

JOHN, 

His Kingdom hath a wide extent; 
And hath a tenure permanent. 

THOMAS, 

And yet 't is like a mustard seed, 
A globe that's ver}^ small indeed. 

BARTHOLOMSW. 

Or bit of leaven hid in meal, 

Which three small measures may conceal. 

JOHN. 

It groweth as the mustard tree; 
As leaven worketh secretly. 

PETER. 

Its deeply laid foundations rest 
Divinely in the contrite breast; 
Its judgements are the living Word; 
In music are its pleadings heard; 
Its walls good angels circumvest: 



208 DELIVERANCE. 

In Earthly Kingdoms can not be 
Such transcendental majesty! 

JOHN. 

vSo, may the proudest lights of Earth 
Be kindled at the Cottage hearth. 

PETEK. 

In spite of pride, the proudest scene 

May be where brotherlove abides, 

And pati'iarchal grace presides 

O'er humble hearts, and small demesne. 

The Wondrous Word as Grand sire reads, 

For blessing on his household pleads, 

vVith reverent voice, a C bristly ray 

Shall glister in his locks of gray; 

To graver tone, intensify 

The gleesome light of childish eye; 

About the Grandame's glasses gleam; 

And consecrate the lover's dream! 

The feast shall wake a rev'rent glee. 

Content abide and envy flee: 

For Heaven shall grant the Ingleside, 

To cure the biting ills of pride. 

JOHN. 

From lowly homes shall spring the might 

To set man's cruel courses right! 

[Jesus appears in a halo of glory, surrounded by Angels. ) 



DELIVKRANCE 209 

JESUS. 

'Go ye into all the World 
And preach the Gospel!' 

ANGELS SING: 

Through devious vales of mortal night. 
Where clouds seclude the weeping sky, 
Go ye, and bear Messiah's Light! 
Go lift the Havior's Cross on high! 

Go unto every island strand. 
Beyond the eastward, westward sea: 
To every near and distant land. 
The tidings be, glad tidings be! 

Where men hold state with armed sway, 
And make their court a savage lair, 
Where human tigers wait their prey, 
The peaceful message humbly bear. 

Go to the mother late bereaved, 
Whose heart still beats a dismal knell: 
How Christ for her sake was aggrieved, 
In tender words and accents, tell. 

Direct to Him her tearful eyes, 
Bid her to trust His loving c^re. 
And point the pathway to the skies. 
In hope of sweet reunion there. 

seek the friendless outcast one. 
His lovelorn anguish to dispel. 
The shol tori ess from storm an.l sun. 
Of God's a]l-|)itvin£f mercy teih 



210 DELIVERANCE 

Whose bitter heart child- curses rend. 
The frosts of bleak thought blanch his hair; 
That blessing is the proper end 
Of sufferance, to him declare. 

The groaning martyr, scourged and torn. 
Go teuch the Savior's dying prayer; 
Of ruthless pains by Jesus borne 
The tidings bear, meekly bear! 

And teach His lips a song of praise. 
That death may have its joy as well; 
That love is more than length of days 
The sorely suffering martyr tell! 

Into the fold, where'er they fare. 
The sheep and lambs sincerely lead; 
And, with a shepherd's loving care. 
Securely keep, divinely feed. 

The rich the poor, the low the high, 
Tue good the vile, the plain the fair. 
To every creature 'neath the sky, 
The Gospel of the Kingdom bear! 

Where'er the restless powers of night 
* Their finely glittering false words tell. 
Go preach Messiah's Living Light; 
And ring Salvation's joyous belli 



DELIVERANCE. 



211 



JESUS. 



' I will be with you 

Even unto the End 

Of The World ! ' 

( A Uglii ineffable appear. i, i?i form of a cross, 
ostles fall 'prostrate. ) 



Tlie Ap- 




Scene Last. The day of Pentecost. The Harvest 
Home. In the court of the Temple at Jerusalem. 

[Ttte Aposfli\s and a, large concourse of their friends, 
and ofliers draicn hy curiosity to see th.e followers of the 
Crucified Propliet, are gathered on the east of the Tem- 
]ile at sunrise. 

The Virgin Mother . Mary of Clopas, Salome, Mary 
and Martha of Pet h any, Huldali, Mary of Magdalawitli 
Princess Claudia of Pritain. and female friends of 
these, are standing near or seated on the steps leading to 
tlie Gate Peautiful. 

Among tlie multitude, are people of all nations, wifJi 
'whom the Christians converse in their several languages. 

Saul of Tarsus, and others belonging to the Temple, 
are among tlie listening Jews.) 

MARY OF B. 

Whene'er I note the living tide, 
That troops along the Kidron side, 
I think of Jesus' quaint array : 
Of this as His triumphal way. 

PETER. 

The World shall bless yon skyward strand, 
Whence His inclouded ship set sail 
With Angel guard, for spirit land, 
Till earth and earthly annals fail. 

213 



214 DKLIVKRANCK, 

MARY M. 

As gentle Claudia sat with tne 
On Pilate's Palace top, to see 
The twinkling- starry hosts retire 
Before the Sun's overshadowing fire, 
This early morn, our eager eyes 
Beheld a brilliant cloud mid-skies : 
There Jesus sat enthroned in light. 
The bloom of stars upon His breast ; 
Shekina radiant o'er His crest ; 
His Gracious lyook intense with Might I 

PETER. 

The selfsame majesty He bore. 
Departing from yon mountain shore. 

MARY OF C. 

Good Nicodemus' house within — 
About that hour it must have been — 
With one accord, 
Nor move nor word, 
We sat in deeply pensive mind. 
\ A sudden sound from Heaven came, 
\ As of a rushing mighty wind, 
\ And filled the place. 

From cloven tongues of lambent flame, 
A spectral glare 
Ran through the air : 



DELIVERANCE. 215 

A glow transfused through every frame, 
Around each brow a radiance fine ! 

This newborn fire 

Moved high desire, 

As could not so the best of wine ! 

The impulse new 

To passion grew, 
And tongues were touched with eloquence, 
And ears, with philologic sense, 

All language knew. 

SALOMK 

Our eager feet, 
As strangely self-impelled. 

Their way to street 
And Court resistless held, 

Responsive to the festal day : 

Shone Peter's face bright as the May ! 

The men of many languages 

The Gospel word 

Distinctly heard : 
And now the current wonder is. 
That Galilean peasants tell 
The new revealed mysteries, 
In every foreign tongue as well. 



216 DELIVERANCE. 

SAUL. 

These Galileans are drunk with wine ; 
By witching light their falsehoods shine ! 

PETER. 

Men of Judea, learn aright : 

At hour of three 

It cannot be 
New wine doth mystify the sight : 

By searching ye 

Shall clearly see 
Good scripture for this witching light. 
For this is that the prophet saw ; 
From Joel's words conclusion draw : 
As God by Christ the wonders wrought, 

This holy flame, 

The Spirit, came ! 
Is still the prophet's word for naught ? 
Nay, Christ is risen, as ye know ! 
His Light of Life shall quenchless shine ; 
Enkindle ardor more than wine : 
Who walk by this shall safely go ! 
(Saul cries aloud to the ^^eople.) 

SAUL. 

On this the Day of Pentecost, 
Deliverance of Israel's Host 
From fell captivit3^, we sing ; 



DELIVERANCE. 217 

Bring every heart its offering, 
To swell the sacrificial strain, 
With joy amain! 

(A Jewish minstrel sings, accompanied hy musician.^ 
with various instruments.) 

DELIVERANCE UNDER THE LAW. 

Sing the princely Maid of Egypt, 
. Sound her praises far nnd wide; 
Tier, who moored the ark of Moses 

fcSafely by the Xiius' side! 

Angels watched beside the rushes. 
Where tlie babe-hiwgiver lay: 
Fount of life that, like the river. 
After, held resistless sway. 

Sing of God, who can deliver i 

From the cruelty of kings; 
Sing the marvel of tlie weakness, 
Whence tne force of enjpire springs. 
Sing of Hodly wisdom shadowed 
In one microcosm ic mind: 
Born to write the Laws of' granite. 
Which the after ages bind. 

Sing the wild trans-edom marches; 
Sing the wondrous Clond of Fire; 
Sing the parting of the waters, 
Where the deluged foes cijure; 

Deathless glory of Mount Sinai; 
Flaming bush that Moses saw; 



218 DELIVERANCE. 

Patient proving of olx^dieiioe, 
To the freedom of the l;i\v. 

Sing of Abram's land of ])romiso. 
Rescued from the Canaanite : 
Sing tlie gh^ry of God's Temple, 
Gohien Crown of Zion's hight ; 

Promise to the seed of Abram. 
By the Lord of all the Earth : 
He who led at length His people 
Out of cruel years of dearth ; 

All the glory of the Promise, 
Cherished joy of Israel, sing; 
Sing our wintry wails of sorrow. 
As a prelude to the spring ! 

Sing the glory, wondrous glory. 
Which prophetic words declare : 
Gird the heart like strings of rnnsic ; 
Let its raptures fill the air ! 

SAUL. 

Abraham bore 
Obedience to Salvation's door : 
And stiU his voice of sacrifice 

To Heaven cries ! 

PETER. 

In Jesus Christ is Isaac slain : 
As shall appear 



DELIVERANCE. 219 

Divinely clear, 
When Huldah sings a hig-her strain. 

{Huldah, standing on the steps of the Gate Beatdifwl, 

looking toward the Mount of Ascen^sion^ sings 

ivith the harp. ) 

DBLIVERANCB EROM THE LAW, 

Though 1 fly on the wings of the tnoniitig, 

To Isles of the uttermost sea, 
I shall find there the joy of God's presence ; 

His mercies encompassing me. 

Though 1 dive to the deeps of the ocean, 
Or soar to the star r<'alms above, 

E'en my thought in its ways cannot wander 
Beyond the dear hand of His Love. 

Though [hide in the caverns of darkness, 
Sheer under the mountains of sin, 

I am still in the Eye of Jehovah, 
Who seeth all secrets within. 

For the mercy divine, and unbounded 
Hath Jesus revealed in His death : 

And there springs the glad song of man's fcriumph. 
From Grod's inspirational breath : 

The hosannas shall ring from the hilltops. 
The waters re-echo the strain : 

And the winds, on their wild wings of passage, 
Shall bear the pathetic refrain. 



220 DELIVERANCE. 

\()w the Law is fulfilled in the Savior, 
For love is inclusive of right : 

Lven so, shall the love of the brother 
O'erthrow the dominion of might. 

The free Stone, that's unhewn from the mountain. 
Shall break the frail ido'ls of arts : 

In the l)eauty of holiness growing, 
Free jewels its granular parts. 

If you lay, in its firm induration, 

The deep seated trusts of the soul, 

You'll behold thence a stairway to Heaven ; 
The spirit may mount to Its goal. 

consider this rock of salvation, 

The Rock of the Word which we sing ! 

If you touch with the wand of the spirit, 
The life-giving waters shall spring. 

Its all-bountiful waters of healing 

The valleys of fragrance shall know ; 

The bleak Earth bloom and burst into fruitage, 
Wherever these waters may flow. 

The live Rock, it shall grow to a mountain ; 

A river shall flow from its side ; 
All the world shall find rest in its shadow, 

And lave in its health giving tide. 

what minstrel shall sing the lost Eden, 
With all its lost blessings restored ; 

Perfect man, the saved prodigal, sitting 
Again at the Fatherly board ? 



DELIVERANCE. 221 

There appears, to mj vision prophetic, 

• A cosmos 01 glorv so fine, 
That tny heart feels the pain of despairing, 
Yet dare not the song-task resign. 

'T is more striking than pictures of fable, 
More lovely than fabrics of dreams; 

More ct) chanting than ever to fancy 
The mythic Hesperides seems. 

His flocks, by the green margined waters, 

The shepherd so lovingly leads: 
Where the dew, on the plumes of the grasses. 

Works the charm of its glittering beads. 

And the flowers, below in the greening 

Their incense of odors sublime; 
Or dispense of their fragrance and beauty. 

From sheltering boughs where they climb. 

There are beautiful birds in the branches. 
And fluttering birds on the wing: 

One would think the sweet Heavens werevocalj 
To list the glad carols they sing! 

There are pilgrims ascending the valley. 
Redeemed from the toils of dismay: 

For the silver of age hath grown flaxen. 
The heart of the veteran gay, 

Lol The faces of children grow earnest, 
A sort of diversion from play: 



222 



DELIVERANCE. 



For their euger expectance of pleasure 
Intensifies that l)y the way. 

And behold, o'er the Mount of Salvation^ 
The bow of the Promise is seen : 

With its feet on the Cross and the Altar, 
The Gateway to Glory between ! 

Two fair angels are guarding the portal, 
Two swords of the Spirit they be-ar ; 

One hath Faith, one hath Hope, on his helmet. 
And Love on each breastplate they wear. 

To the portal from Heaven descending, 

A glittering cardage of light 
Hath a stairway of luminous crosses, 

Whose summit is lost to my sight I 

There are convoys of Angels attending 
The souls who have entered the door^ 

As they mount on the Glorified Crosses, 
To Walk in The Light eyermore ! 



DELIVERANCE. 223 






SoMGf ©f Ihfi? Steirs. 

Be fpre Jehovah' s visag^e bright, . 
JFe veil our ineffectual light. 

We glow in His resplendent ray, 
That condescends to light our jvay. 

We chant His praises as we sjving 
About His throne on stayless wing. 

We sing of special spirit birth: 
And hail our little sister, Earth; 

Which His attention magnifies, 
To be the wonder of the skies! 

The glories of the High Serene 
Descend to grace the Nazarene! 

We join the song of Seraphim: 
'The Low may he the High, to Himf 



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